The champions of truth, or, Defenders of revelation, selected from Beattie [and others].1800 |
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Página 15
... because he had hurt his finger * ; would , to a man of plain sense , appear neither very con- fiftent doctrine , nor very beneficial .-- That the Deity is fuperior to fate , and that fate is fuperior to the Deity , is not more ...
... because he had hurt his finger * ; would , to a man of plain sense , appear neither very con- fiftent doctrine , nor very beneficial .-- That the Deity is fuperior to fate , and that fate is fuperior to the Deity , is not more ...
Página 27
... because we have known him to be a deceiver formerly . If we have no reason to distrust his integrity ; if we think him a competent judge of that which he affirms ; if we know of no motive of vanity or intereft that might incline him to ...
... because we have known him to be a deceiver formerly . If we have no reason to distrust his integrity ; if we think him a competent judge of that which he affirms ; if we know of no motive of vanity or intereft that might incline him to ...
Página 28
... because we know , that in fuch a cafe their teftimonies would not be uniform , if they were not true.- In this way , men have judged in all ages ; and upon this principle the most important queftions relating to life and property are ...
... because we know , that in fuch a cafe their teftimonies would not be uniform , if they were not true.- In this way , men have judged in all ages ; and upon this principle the most important queftions relating to life and property are ...
Página 31
... because no teftimony whatever can , in his opinion , render a miracle credible even in the loweft degree . But I need not quit the tract of my argument , for the fake of a paradox , fo contrary to the natural dic- tates of rationality ...
... because no teftimony whatever can , in his opinion , render a miracle credible even in the loweft degree . But I need not quit the tract of my argument , for the fake of a paradox , fo contrary to the natural dic- tates of rationality ...
Página 57
... because we derive it from Holy Writ ; but how remote it muft have been from the minds of men unaided by revelation , may ap- pear from this , that there is no trace of it in any pagan author ; except , perhaps , in the fourth eclogue of ...
... because we derive it from Holy Writ ; but how remote it muft have been from the minds of men unaided by revelation , may ap- pear from this , that there is no trace of it in any pagan author ; except , perhaps , in the fourth eclogue of ...
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The Champions of Truth, Or, Defenders of Revelation, Selected from Beattie ... Champions Pré-visualização indisponível - 2015 |
Palavras e frases frequentes
abfolutely againſt alfo alſo anſwer Apoftles becauſe believe beſt bleffed cafe caufe cauſe Chrift Chriftian confequently confider confideration confiftent death defire difciples diſcover divine doctrine enthuſiaſt Epiftles eſtabliſhed eternal evidence exiſtence faid faith falfe fame feem feen felves fenfe fhall fhew fhould firft fome foul fpirit ftill fubject fuch fuffer fufficient fuperior fuppofe fupport future ftate goodneſs goſpel greateſt happineſs Heathen hiftory himſelf human impoffible impoftor intereft itſelf Jefus Jefus Chrift Jerufalem Jews Judea leaſt lefs ligion Lord mafter mankind mind miracles moft moral moſt muft muſt nations nature neceffarily neceffary neceffity obferved paffions Paul perfect perfons philofophers pleaſed pleaſure poffible preached prefent prove puniſhment purpoſe raiſed reaſon refpect refurrection religion Revelation ſay ſhall Socrates ſome ſpeak ſtate ſuch ſuppoſe taught teftimony thefe themſelves theſe things thofe thoſe thouſand tion truth underſtanding univerfal unto uſe virtue whofe whoſe wiſdom
Passagens conhecidas
Página 176 - And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
Página 199 - Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of •the kingdom of God, for which ye also suffer...
Página 190 - Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Página 184 - Behold, the third time I am ready to come to you ; and I will not be burdensome to you : for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.
Página 416 - From that time forth began Jesus to shew unto His disciples, how that He must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Then Peter took Him, and began to rebuke Him, saying, Be it far from Thee, Lord: this shall not be unto Thee.
Página 183 - And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, and desired of him letters to Damascus, to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Página 180 - I more ; circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin; an Hebrew of the Hebrews, as touching the law, a Pharisee, concerning zeal, persecuting the church, touching the righteousness which is in the law, blameless.
Página 185 - For yourselves know how ye ought to follow us; for we behaved not ourselves disorderly among you, neither did we eat any man's bread for nought, but wrought with labour and travail night and day, that we might not be chargeable to any of you ; not because we have not power, but to make ourselves an ensample unto you to follow us.
Página 395 - For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words ; which voice they that heard intreated that the word should not be spoken to them any more...
Página 188 - Now this I say, that every one of you saith, I am of Paul; and I of Apollos ; and I of Cephas; and I of Christ. 13 Is Christ divided? was Paul crucified for you ? or were ye baptized in the name of Paul...