The champions of truth, or, Defenders of revelation, selected from Beattie [and others].1800 |
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Página 3
... mankind , I have always had much at heart . For , from several conversations which it has been my chance to have with unbelievers , I have learned , that ignorance of the nature of our religion , and a difinclina- tion to study both it ...
... mankind , I have always had much at heart . For , from several conversations which it has been my chance to have with unbelievers , I have learned , that ignorance of the nature of our religion , and a difinclina- tion to study both it ...
Página 7
... mankind proves to be a melancholy , but incontestable truth . THIS being granted , it will follow , that a reve- lation , which rectifies and ascertains men's notions of the several objects of duty , by explaining the nature of God and ...
... mankind proves to be a melancholy , but incontestable truth . THIS being granted , it will follow , that a reve- lation , which rectifies and ascertains men's notions of the several objects of duty , by explaining the nature of God and ...
Página 9
... mankind seem to have had an idea ; as appears from the univer- fal use of facrifices . But , from the multitude of the pagan expiatory rites ; from the absurdity of all , and the impiety of many of them ; and especi- ally from the ...
... mankind seem to have had an idea ; as appears from the univer- fal use of facrifices . But , from the multitude of the pagan expiatory rites ; from the absurdity of all , and the impiety of many of them ; and especi- ally from the ...
Página 11
... mankind could not understand . For , in fact , the common people , in general , are not capable of perceiving the force of arguments , especially when the reason is complex , and relates to matters so remote from sense as the truths of ...
... mankind could not understand . For , in fact , the common people , in general , are not capable of perceiving the force of arguments , especially when the reason is complex , and relates to matters so remote from sense as the truths of ...
Página 13
... mankind ? Socrates was the most popular , and , in all respects , the least exceptionable teacher of heathen morality . He taught , that is , conver- sed in public as well as in private ; and all who chose it were permitted to attend ...
... mankind ? Socrates was the most popular , and , in all respects , the least exceptionable teacher of heathen morality . He taught , that is , conver- sed in public as well as in private ; and all who chose it were permitted to attend ...
Índice
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| 309 | |
| 350 | |
| 353 | |
| 357 | |
| 359 | |
| 383 | |
| 391 | |
| 169 | |
| 174 | |
| 179 | |
| 197 | |
| 224 | |
| 243 | |
| 248 | |
| 268 | |
| 395 | |
| 397 | |
| 404 | |
| 409 | |
| 411 | |
| 421 | |
| 442 | |
| 447 | |
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The Champions of Truth, Or, Defenders of Revelation, Selected from Beattie ... Champions Pré-visualização indisponível - 2015 |
Palavras e frases frequentes
abſolutely abſurd alſo Apostles appear becauſe believe beſt bleſſed cafe cauſe Chriſtian religion confider confideration conſequence conſiſtent death defire deſign diſciples diſcover diſpoſed divine doctrine eaſy enthuſiaſt Epiſtle eſtabliſhed eternal evidence exiſtence faid faith falſe fame Father firſt fome foul fuch fuffer future ſtate goſpel happineſs Heathen himſelf human impoſſible impoſture inſpiration inſtruct intereſt itſelf Jerufalem Jeſus Chriſt Jews Judea juſt leſs Lord manifeſt mankind maſter mind miracles moral moſt muſt nations nature neceſſary obſerved oppoſition paſſions Paul perfect perſon philoſophers pleaſed pleaſure poſitive poſſible preached preſent proof propoſed prove purpoſe raiſe reaſon refurrection reſpect Revelation ſaid ſame ſay ſee ſeem ſeen ſelves ſenſe ſet ſeveral ſhall ſhew ſhould Socrates ſome ſpeak ſpirit ſtanding ſtill ſtrong ſubject ſuch ſufficient ſupport ſuppoſe ſuppoſition ſyſtem taught teftimony themſelves theſe things thoſe tion true truth underſtanding univerſal unto uſe virtue whoſe wisdom witneſſes
Passagens conhecidas
Página 176 - And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
Página 199 - Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of •the kingdom of God, for which ye also suffer...
Página 190 - Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Página 184 - Behold, the third time I am ready to come to you ; and I will not be burdensome to you : for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.
Página 416 - From that time forth began Jesus to shew unto His disciples, how that He must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Then Peter took Him, and began to rebuke Him, saying, Be it far from Thee, Lord: this shall not be unto Thee.
Página 183 - And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, and desired of him letters to Damascus, to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Página 180 - I more ; circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin; an Hebrew of the Hebrews, as touching the law, a Pharisee, concerning zeal, persecuting the church, touching the righteousness which is in the law, blameless.
Página 185 - For yourselves know how ye ought to follow us; for we behaved not ourselves disorderly among you, neither did we eat any man's bread for nought, but wrought with labour and travail night and day, that we might not be chargeable to any of you ; not because we have not power, but to make ourselves an ensample unto you to follow us.
Página 395 - For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words ; which voice they that heard intreated that the word should not be spoken to them any more...
Página 188 - Now this I say, that every one of you saith, I am of Paul; and I of Apollos ; and I of Cephas; and I of Christ. 13 Is Christ divided? was Paul crucified for you ? or were ye baptized in the name of Paul...