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defection from gracious courses. Such bukewarm profesors are vlually remiß, and Night and indifferent in Religion ; and though they run poc into Juch'exorbitant courses, as che openly prophane do; yet usually they love not strictness, nor the power of Godlinese, thinking it more ado than needs. And by frequent, familiar converse with such, thou wile be in danger to content chy self with a little goodnesse, and seem fome body in thy own cies, having no better patterns before thee (as be that hash but half an eie, is a King among them that are blind.) Whereas among wife, hely, piritual, improv'd Christians, thou wile still have matter of imitation and provocation to aspire to a greater perfection in goodnesse. He that walks with the wise, shall be wiser (faith Solomon) but a companion of fools fhall be destroyed, Prov.13.2 0.

VI. Consider, our company will be part of our happinesse in Heaven, Communion of Saints here, is the lower Heaven of Saints. O what comfort, whac benefit, may we reap from goed society? How many thousands have cause for ever to blesse God, that ever they liv'd neer, or came acquainted with some persons serionfly Godly? From such company a Christian comes away revived, quickned, encouraged to walk in the waves of Holinesse. He finds a good relish on his Spiric; and his heart drawn Heaven-ward : He finds himself provoked to prese forward towards the mark of his high calling: Buc from wicked com

pany,

pany, 'cis ten to one, buc either a man brings away a guilty Conscience, or a lud heart, or both. Upon all these considerations, labour to inake thy acquaintance and familiar converse wich those here, who must be thy companions in Heaven, if ever thou comeft chicher. Rom.12.3. And be not conformed to this world,

&c. i Pec.

4.4. -They think it strange, that you run not with them, to the same excese of riet, speak

ing evil of you. i Cor.15.33. Be not deceived, evil communica

tions corrupt good manners. Prov.12,26. The righteous is more excellent than

his neighbour ; but the way of the wicked sedu

ceth them. Ifa.3.10. Say ye to the righteous, that it shall be

well with him ; for they all eat the fruit of

their doings.

V.11. Wo unto the wicked, it shall be ill with bim ; for the reward of his hands shall be given

hins. Mal. 3.18. Then shall ge return, and discern be.

tween the rigbteous and the wicked, between him that serveth God, and him that serveth him

pot.

Prov.19.29. Fudgments are prepared for scorno ers, and fripes

for the back of fools. Isa. 28. 22. Now therefore be not mockers, left

your

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your bands be made frong Mat.18.6. But whoso hall offend one of tbefe little

ones that believe in me, it were better for bim that 4 Mill-stone were hanged about his neck, and that he were droined in the depth of the

Sea. Prov. 2 3. 20. Be not amongst wine-bibbers, A

mongst riotous eaters of flesh. V.21. For the drunkard and the glutton shall come to poverty, and drowsinefe shall cloath a

man with rags. · Cor.5.9. I wrote unto you in an Epistle not to

company with formicators. V.10. Tét not altogether with the fornicatours of

this world, or with the covetous, or, extortioners, or with Idolaters; for than muft ye needs go out of the world. V.1. But now have I written unto you, not ta

keep company, if any man that is called a brother, be a fornicatour, or covetous, or an Idolater, 07 a railer, or a drunkard, or an extortioner, with

such a one, no not to eat. ? Thes.3.14. And if any man obey not our Word

by this Epiftle, note that man, and bave ne

company with him, that he may be ashimed. Zeph.1.12. And it shall come to paffe at that time,

that I will search Ferusalem with cardles, and punish the men that are setled

on their lees, that jdy in their heart, the Lord will not do good, peither will he do evil.

1

2 Tim.3.5. Having a form of Godlineffe, but de

nying the power thereof, from such turn away. Ifa.3.9. The shew of their countenance doth wit

nesse against them, and they declare their fin as Sodom, they hide it not: Wo unto their soul,

for they have rewarded evil unto themselves. Heb. 6.12 Be not slothful, but followers of

them who through Faith and patience inherit

the promises.

CHAP. VIII.

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VV Alk conscientiously in thy particular call

ing, according to these Directions following.

1. Avoid idlenesse and sloth. Remember Adam in innocency had a calling appointed him by God: And after the fall, Gen.3.19. 'cis Gods decree upon man, in the sweat of thy face shalt thou eat thy bread, till thou return unto the ground. No man has a priviledge to live idly and lazily; but ei-.. ther by labour of body, or toil of mind, either by the sweat of his browes, or of his brains, oughe co be serviceable and profitable to humane society. Idlenesse exposes a man to many sins and many piso nishments. When the Devil finds' men idle, and not employed in Gods service, he entertains chem into his. If thou hast nothing to do, the Devil will be ready to employ thee. David when idle, fell in

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to che heinous fin of adultery. A lawful calling is an excellent preservative against a multitude of fins and temptations, 1 Cor.7.20,24. Let every man abide, saies the Apostle, in the same calling, wherein he was called. When God cals us to be Christians, he cals us out of the world as co 047 affections, but not out of the world as to our employment. An idle professor is a scandalous profeßor, and walks inordinately.

II. Be diligent in thy calling, for-Conscience Sake. Many take pains exongh, but not out of "Conscience to Gods Command, nor with an eye to his Glory. Whatever ge do, do it heartily, as to the Lord, saies the Apostle, col.3.23. Thou must be diligent in thy calling on a religious account, performing the duties thereof in obedience to God, studying both for matter and manner to approve thy self to him. Think with thy self, this is the calling wherein the Providence of God hath set me. I am but his servant in my own shop, or at my plow. To him I must give an account of my diligence and faithfulnesse

III. Seek and pray earnestly to the Lord for kis blessing on thy lawful labones, and endeavours. ?Tis an irreligious course to engage in any thing, without prayer. Thou must be fervent in prayer, as well as not flothful in busines. All lawful busireffc is fanétified by the Word and

prayer, i Tim. 4.5. When we do that which the Word of God alloweih, and by prayer humbly beg his blej

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