The People Called QuakersHarper & Row, 1966 - 298 páginas |
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Página 155
Elton Trueblood. slavery was wrong , but he was under orders . Two principles were clearly in conflict , and he had little time to resolve the problem . The thing was sudden , and though the thoughts of writing an Instrument of Slavery ...
Elton Trueblood. slavery was wrong , but he was under orders . Two principles were clearly in conflict , and he had little time to resolve the problem . The thing was sudden , and though the thoughts of writing an Instrument of Slavery ...
Página 161
... slavery on moral grounds . The most common argument presented to him was to the effect that the lives of the Negroes were so wretched in their native Africa that it was a kindness to bring them to America . One man called attention to ...
... slavery on moral grounds . The most common argument presented to him was to the effect that the lives of the Negroes were so wretched in their native Africa that it was a kindness to bring them to America . One man called attention to ...
Página 180
... slavery should have become a common topic of discussion . This was facilitated by the frequent visits of his brother - in - law , Sir Thomas Fowell Buxton , who married Hannah in 1807. Buxton was Wil- berforce's successor in Parliament ...
... slavery should have become a common topic of discussion . This was facilitated by the frequent visits of his brother - in - law , Sir Thomas Fowell Buxton , who married Hannah in 1807. Buxton was Wil- berforce's successor in Parliament ...
Índice
THE QUAKER EXPLOSION | 1 |
THE ACHIEVEMENT OF GEORGE | 20 |
THE QUAKER ARISTOCRATS | 40 |
Direitos de autor | |
14 outras secções não apresentadas
Palavras e frases frequentes
American baptism became believe called Quakers century Christ Christian Church colonies communion contemporary Quakers death divine Earlham Hall earliest Quakers early Quakers Edward Burrough Elizabeth Fry Ellwood emphasis England experience fact famous follow gathered George Fox Gospel heart Holy human idea important imprisonment insight involved Isaac Penington James Nayler Jesus John Wilhelm Rowntree John Woolman Joseph John Gurney Journal light live London Lord Margaret Fell means meetinghouse merely mind ministers ministry missionary modern nature Nayler never Norwich peace Pendle Hill Penn's person practice preaching present prison Puritan Quaker faith Quaker history Quaker Movement reason recognized rejection religion religious Robert Barclay Rufus Jones Scriptures seemed sense slavery slaves Society of Friends soon speak spirit sufferings supposed Testament thee things thought tion truly truth understand universal vocation wholly William Penn words worship writing wrote Yearly Meeting young