Institutes of LogicW. Blackwood and sons, 1885 - 551 páginas |
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Página 1
... reality and our knowledge of it . Fact may mean either an individual thing , quality , object , or a class or law , generalised or necessary , of matter or mind . Con- formity always implies a certain plurality or dualism , for of A the ...
... reality and our knowledge of it . Fact may mean either an individual thing , quality , object , or a class or law , generalised or necessary , of matter or mind . Con- formity always implies a certain plurality or dualism , for of A the ...
Página 2
... reality is , and what are its kinds . A science of knowledge , therefore , in its widest scope would be a science of ... reality or knowledge , so called , and 1 Aristotle , An . Post . , 1. i . c . 3 , 4 . 1 substantial reality , -what ...
... reality is , and what are its kinds . A science of knowledge , therefore , in its widest scope would be a science of ... reality or knowledge , so called , and 1 Aristotle , An . Post . , 1. i . c . 3 , 4 . 1 substantial reality , -what ...
Página 3
... reality , are mere conscious impressions , or , as known , are something more and other than this . We may further carry on this inquiry without considering the question as to the nature of ultimate or primary reality . It is sufficient ...
... reality , are mere conscious impressions , or , as known , are something more and other than this . We may further carry on this inquiry without considering the question as to the nature of ultimate or primary reality . It is sufficient ...
Página 6
... realities , Logic takes from it the laws which it reveals , the laws of the acquisition , the ordering , classification , and concatenation of knowledge , and represents these as ideal abstractions universally applicable in the ...
... realities , Logic takes from it the laws which it reveals , the laws of the acquisition , the ordering , classification , and concatenation of knowledge , and represents these as ideal abstractions universally applicable in the ...
Página 7
... reality of thought at all . And there is no reason why the understanding may not naturally perform its process of thinking rightly rather than wrongly . ( b ) One of the current Hegelian assertions , which is regarded as new and ...
... reality of thought at all . And there is no reason why the understanding may not naturally perform its process of thinking rightly rather than wrongly . ( b ) One of the current Hegelian assertions , which is regarded as new and ...
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Palavras e frases frequentes
absolutely abstract actual affirmative animal antecedent applied Aristotle assertion attribute biped Boethius called cause common Comprehension conceived concept conclusion consciousness consequent contains contradiction contradictory contrary conversion copula Crown 8vo definite deny Descartes disjunctive distinction doctrine Edition Enthymeme essential exclusion existence experience expression Extension fact fallacy false Fcap Figure formal formal fallacies generalisation genus gism given ground Hamilton Hegel hypothetical Illustrations individual object Induction intuition judgment knowledge law of Identity law of Non-Contradiction laws of thought logicians major premiss mark matter means middle term Mill moods nature necessarily necessary negation negative Non-Contradiction notion Occam opposition organised particular phænomenon plant positive possible Prantl predicate principle properly proposition quantity reality reasoning reference regarded relation rule sense simply singular Socrates speak species sphere subject and predicate sublate supposed Syllogism thing thought tion triangle true truth Ueberweg universal valid vols whole wholly words
Passagens conhecidas
Página 474 - If an instance in which the phenomenon under investigation occurs, and an instance in which it does not occur, have every circumstance in common save one, that one occurring only in the former; the circumstance in which alone the two instances differ is the effect, or the cause, or an indispensable part of the cause, of the phenomenon.
Página 215 - O'er Roslin all that dreary night A wondrous blaze was seen to gleam ; Twas broader than the watch-fire's light, And redder than the bright moonbeam. It glared on Roslin's castled rock, It ruddied all the copse-wood glen ; 'Twas seen from Dryden's groves of oak, And seen from cavern'd Hawthornden.