Man's Place in the Cosmos: And Other EssaysW. Blackwood and sons, 1897 - 308 páginas |
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Página 7
... of that nature within na- ture which makes man what he is . The tendency so habit in much of to include man has become a settled 1 July 22 , 1893 . our current literature . I need not speak of the PROFESSOR HUXLEY ON NATURE AND MAN . 7.
... of that nature within na- ture which makes man what he is . The tendency so habit in much of to include man has become a settled 1 July 22 , 1893 . our current literature . I need not speak of the PROFESSOR HUXLEY ON NATURE AND MAN . 7.
Página 24
... become - nay , is inevitably be- coming - evil , and that not , as might be contended , in the sense of merging in a higher good . We have no guarantee that the movement of change , miscalled evolution , must continue in the line of ...
... become - nay , is inevitably be- coming - evil , and that not , as might be contended , in the sense of merging in a higher good . We have no guarantee that the movement of change , miscalled evolution , must continue in the line of ...
Página 46
... become more scientific , and has thereby become more con- scious of her own aims , and , at the same time , of her necessary limitations . Ceasing to put herself forward as philosophy , she has entered upon a new period of development ...
... become more scientific , and has thereby become more con- scious of her own aims , and , at the same time , of her necessary limitations . Ceasing to put herself forward as philosophy , she has entered upon a new period of development ...
Página 51
... becomes in- creasingly scientific in character , and as the literature of the subject becomes more and more voluminous , the severance between philosophy and psychology must necessarily become more THE PHILOSOPHICAL SCIENCES . 51.
... becomes in- creasingly scientific in character , and as the literature of the subject becomes more and more voluminous , the severance between philosophy and psychology must necessarily become more THE PHILOSOPHICAL SCIENCES . 51.
Página 52
... become more pronounced - for it will become impossible for the same man to do original work in both departments . From the point of view of philosophy there might seem to be a certain ad- vantage in this , as effectually preventing any ...
... become more pronounced - for it will become impossible for the same man to do original work in both departments . From the point of view of philosophy there might seem to be a certain ad- vantage in this , as effectually preventing any ...
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Palavras e frases frequentes
Absolute abstract activity Agnosticism analysis appearance argument aspects Author Balfour belief Blackwood's Magazine Bradley Bradley's chapter Cheaper Edition Church of Scotland cloth conclusion consciousness creed criticism Crown 8vo Demy 8vo diversity doctrine doubt Edward Bruce Hamley English Enlarged Essays ethical existence experience explain fact Fcap feeling finite French morocco harmony Hegel Hegelian History human Hume idea ideal identity intellectual J. G. Lockhart Kant knowledge Lectures LL.D logical Maps meaning ment metaphysics mind moral movement Münsterberg naturalistic nature object OLIPHANT Pantheism passage perception phenomena philosophy physiological Poems Portrait position Post 8vo present principle Professor Huxley's psychology question rational realise reality reason relation result Revised sceptical scientific Scotland Second Edition seems sensation sense speak spirit stimulus teleology term theory things Third Edition thought tion true truth ultimate unity University of Edinburgh vols volume whole William Blackwood word
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Página 13 - But nature makes that mean : so, over that art Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
Página 6 - Let us understand, once for all, that the ethical progress of society depends, not on imitating the cosmic process, still less in running away from it, but in combating it.
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Página 6 - I have already urged, the practice of that which is ethically best — what we call goodness or virtue — involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence. In place of ruthless selfassertion it demands self-restraint; in place of thrusting aside, or treading down, all competitors, it requires that the individual shall not merely respect, but shall help his fellows; its influence is directed, not so much to the survival...
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