They buried it deep, where his bones they sleep, * But Thomas did save it from the grave, When he returned from Faërie. The black Spae-Book from his breast he took, No ropes did he find the wizard could bind, They sifted the sand from the Nine-Stane burn, The black Spae-Book from his breast he took, The barley chaff to the sifted sand They added still, by handsful nine; But Red-Cap sly, unseen, was by, And the ropes would neither twist nor twine. And still beside the Nine-Stane burn, The black Spae-Book, true Thomas took * Melrose Abbey-Church. + Michael Scott was fabled to have subdued several spirits under his command, for whom he was obliged to find constant employment; he set them to make ropes of sea sand; they applied for leave to add barley chaff, and on his refusal, were obliged to leave the hopeless work. On a circle of stones they placed the pot; Till the burnished brass did glimmer and shine. They rolled him up in a sheet of lead; A sheet of lead for a funeral pall! And melted him-lead and bones and all. At the Skelf-hill, the cauldron still The Men of Liddesdale can shew; And on the spot, where they boiled the pot, The spreat * and the deer-hair† ne'er shall grow. SCOTT'S BORDER MINSTRELSY. A species of water-rush. + A species of coarse pointed grass, which in May bears a very small but beautiful yellow flower. THE GRAY BROTHER. A Fragment. BY SIR WALTER SCOTT. THE Pope he was saying the high, high Mass, All on Saint Peter's day With the power to him given, by the Saints in Heaven, To wash men's sins away. The Pope he was saying the blessed Mass, And the people kneeled around; And from each man's soul his sins did pass, And all among the crowded throng While through vaulted roof and aisles aloof, The holy accents rung. At the holiest word he quivered for fear, And when he would the chalice rear, He dropped it on the ground. "The breath of one of evil deed * "A being, whom no blessed word Up! up, Unhappy! haste, arise! I charge thee not to stop my voice, Amid them all, a Pilgrim kneeled, For forty days, and nights so drear, And, save with bread and water clear, Amid the penitential flock Seemed none more bent to pray; Again unto his native land His weary course he drew; To Lothian's fair and fertile strand, And Pentland's mountains blue. * It was a very ancient superstition amongst the Pagans, long before the Christian era, that the presence of an eminently wicked person impeded the due celebration of a religious rite. It seems not unlikely that the foundation of this idea might be traced to the earliest ages of the world; and the inquiry would be worth the attention of those who have leisure and ability to pursue it.-ED. His unblest feet his native seat, 'Mid Esk's fair woods, regain— Through woods more fair, no stream more sweet, Rolls to the Eastern main. And lords to meet the pilgrim came, For, all 'mid Scotland's chiefs of fame, And boldly for his country still Sweet are the paths-O, passing sweet! There the 'rapt poet's step may rove, From that fair dome where suit is paid To Auchendinny's hazel glade, And haunted Woodhouselee. Who knows not Melville's beechy grove, And Roslin's rocky glen?— Dalkeith, which all the virtues love, And classic Hawthornden? Yet never a path, from day to day, The pilgrim's footsteps range, Save but the solitary way, To Burndale's ruined Grange. |