sence of such a conspiracy. The church could not exist without them.

Gether, in short, represents coercion in its most cruel and vicious forms. Is it not surprising that these kindred words so readily flow together?

Moreover, he represents another period of harvesting, which should be revealed in the next son of Aram.

Keep constantly in mind, these are all sons, and aṛpear in consecutive order. The priesthood has no daughters. Its offspring consists of schemes to promote the church, personified.

There must be a logical ending to this cruel conspiracy against humanity. There has not been a break in the continuity of this Shemitic branch of the establishment of a heartless parasite to bleed humanity to death.

The fourth son of Aram marks the end of the works of Shem. He symbolizes the logical conclusion of this phase of the promotion.

Mash means that which draws by force, that which surrounds, necessarily meaning control.

With the previous illustrations before us, Mash needs no interpretation. The great central purpose of the ecclesiastical exploitation has been to establish securely an invisible supergovernment which would enable it to control nations and dictate laws which would compel the masses to kneel to Christianity and unite in supporting its secret priesthood in pomp and splendor-coercive Christianity is no dream, it has been the ambition of the church since its beginning.

The aspiration of the church has always been for the restoration of the system by which she bled England out of ten per cent of her whole income, and to include the whole world in a system of extortion.

For centuries the papal power at Rome persecuted humanity and fought for the supreme temporal power, that it might "draw by force" and "surround" the human race with unbreakable powers of control to bind it in abject slavery, that type of servitude pictured in its fictitious Hebraic history. We need

no longer be uncertain regarding the passage: "Knowing the terror of the Lord, we persuade men." (II Corinthians 5:11.) This is a plain case of criminal terrorism and coercion.

This is a plain, understandable story. It is needless to delve into all the collateral branches of the tree and generations of Shem; they cover even the minutest details of the exploitation.

Shem outlined the future policies and conduct by which the ecclesiasts expected to establish their super-kingdom on earth, and control the energies, and dispense to mankind all of the necessaries of life. Even the word selected as the ruler, Lord, signifies the keeper and dispenser of bread.

This was the final goal, commercial supremacy through the Jews.

"Then cometh the end, when he shall have delivered up the kingdom to God: when he shall have put down all rule and all authority and power." (I Corinthians 15:24.) We have proven in another part that this god is the high priest.

Thus did the priestly mind vision Christianity in advance of its practical application. The old testament is the test rehearsal. Testament means witness. Test means to refine as gold or silver. Tester means a covering.

"And God said, 'Behold I have given you every herb for meat.'" (Genesis 1:29.)

"And the Lord God made the earth and the heavens, and every plant of the field before it was in the earth, and every herb of the field before it grew." (Genesis 2:5.)

This was the scheme by which Christianity was fashioned before it was exploited.

Back of it is the gnostic philosophy, from which it borrowed this idea of preconceived forms, and the idea of concealing its works in code.

Shem's functions are very broad, preparing the way to account for the widespread nations of the earth and the diversity of languages. In the distribution of the families of the sons of Noah, "after their generations, in their nations: and

by these were the nations divided in the earth after the flood," we find important things. It will be found that this especially had in mind the colonization of new lands.

It is intimated that, in the beginning, "the whole earth was of one language and one speech."

"And it came to pass, as they journeyed from the east, they dwelt in Shinar."

They began to build themselves a city and a tower, "whose top may reach unto heaven, and let us make us a name, lest we be scattered abroad upon the face of the whole earth."

Let us analyze this, for it signifies that expanding humanity followed the path of the sun.

Shinar means the watching of him who sleeps.

Change of the city, a change in conditions.

Tower means a watch, or watchman.

Heaven means ecclesiastical government.

Shem means name, fame.

"And the Lord came down to see the city and the tower which the children of men builded.

"And the Lord said, 'Behold, the people is one, and they have all one language: and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.'

"Go to, let us go down, and there confound their language, that they may not understand one another's speech.'

"So the Lord scattered them abroad from thence upon the face of all the earth.

"Therefore is the name of it called Babel.

"These are the generations of Shem." (Genesis 11.)

Thus was the distribution of peoples and languages accounted for, as simple and childish a story as the distribution of wild vegetation.

Babel means confusion, mixture.

Now, we are given a clue by this city building.

Cain, meaning possession, builded the city of Enoch, mean

ing discipline.

Nimrod, meaning rebellious, builded the city of Babel, meaning confusion.

Asshur, meaning happiness, builded the city of Nineveh, meaning agreeable dwelling, also Calah, meaning a good opportunity.

Thus one alleged attitude or phase logically begets another progressive one.

This not only applies to alleged cities but also to the alleged offspring of persons. For instance, Mizraim means tribulations, and begets Ludim, meaning strife. Thus, tribulations beget strife, a very logical thing. Hence, it is undoubtedly true that a progressive development is conveyed through this code language, from a superior to subordinate agents. Cities are conditions and sons are active forces.

If this is not surreptitiously hindering the natural development of humanity and interfering with common human rights, name it.

If the church, or any interested defenders of Christianity, desire to explain away what we have revealed, the field is open and wide. Deceived humanity undoubtedly would be entertained by this theatrical rehearsal done over again in the open, with this code interpretation as a program to enable it to recognize the characters in the play.

But this is only the second act; the climax will bring the audience to its feet in an uproar.

PART VI

THE PRACTICE. JAPHETH, THE PROPAGANDA

THE WATER PERIOD II. NOAH TO ABRAHAM.

(The successful theatrical play is rehearsed before acted.)

Japheth means expansion, enlarged, also persuade, handsome, signifying the process of extending the powers of the ecclesiastical enterprise, a rehearsal in practice of the theory symbolized by Shem.

Having worked out a theory and a plan of propaganda, it was essential to provide trusted agents for its execution to extend it to the utmost ends of the earth, that it might be made universal. These are the actors in the play. To Japheth is entrusted this important work. He and his offspring rehearse the execution of Shem's theory.

The father symbolizes the mental influences which beget the physical forces personified as his sons, hence he is the recognized head of the organization, the high priest.

No important feature is left uncovered. The words persuade and handsome have reference to the personal characteristics of the priests to whom is entrusted this delicate work of extending the fame of the church.

Let us assemble the full significance of Japheth and we shall know the process by which the propaganda is to be carried forward. The real propaganda was established by Pope Gregory XI in 1622. Persuasion means conviction, creed, belief, inducement. But terrorism and coercion have always been potent forms of persuasion.

"Knowing the terror of the Lord, we persuade men." (II Corinthians 5:11.)

To persuade men means to exhort, incite, influence, compel, coerce, frighten.

urge, allure, tempt, Therefore the pro