Kingdoms Come: Religion and Politics in BrazilUniversity of Pittsburgh Pre, 15/03/1992 - 280 páginas As scholars continue to explore the political implications of grass roots religions around the world, Kingdoms Come examines the three main popular religions in Brazil—folk Catholicism, Protestant Pentecostalism, and Afro-Brazilian spiritism—to trace the contrasting patterns of acceptance or rejection of political paradigms within these three groups. In spite of these differences, Ireland's close analysis of these movements leads him to the conclusion that all three embrace traditions that foster a deepening of Brazil's nascent democracy. |
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Página v
... Fuló's Group 110 Maria Pretinha's Group 122 6 . The Afro - Brazilian Spiritists : The Mainstream ? 141 Dona Rosária's Group Dona Paula and Her Clients Toward a Typology of Afro - Brazilian Spiritism 142 146 152 7 . The Catholics 165 ...
... Fuló's Group 110 Maria Pretinha's Group 122 6 . The Afro - Brazilian Spiritists : The Mainstream ? 141 Dona Rosária's Group Dona Paula and Her Clients Toward a Typology of Afro - Brazilian Spiritism 142 146 152 7 . The Catholics 165 ...
Página vii
... Fuló's house . 111 13. Food prepared from sacrificed animals . 114 14. Pai Fuló with some of his spiritual sons and daughters . 116 15. The first spirit descends . 117 16. Gregório's sister . 121 17. Oxum comes to Campo Alegre . 123 18 ...
... Fuló's house . 111 13. Food prepared from sacrificed animals . 114 14. Pai Fuló with some of his spiritual sons and daughters . 116 15. The first spirit descends . 117 16. Gregório's sister . 121 17. Oxum comes to Campo Alegre . 123 18 ...
Página viii
... Fuló's House : Terreiro dos cultos africanos anagô são joão batista . 113 4 . Centro espiritista : Dona Rosária of the Federação espiritista , Encruzilhada . 144 5 . Features of the traditional kept group . 156 6 . Features of the ...
... Fuló's House : Terreiro dos cultos africanos anagô são joão batista . 113 4 . Centro espiritista : Dona Rosária of the Federação espiritista , Encruzilhada . 144 5 . Features of the traditional kept group . 156 6 . Features of the ...
Página 41
... which African Indian and street spirits descend , the drums can be heard all over town . Out near the edges of town , Pai Fulo , the old leader of the Xango cult , draws his clients , Religion and Politics in Campo Alegre | 41.
... which African Indian and street spirits descend , the drums can be heard all over town . Out near the edges of town , Pai Fulo , the old leader of the Xango cult , draws his clients , Religion and Politics in Campo Alegre | 41.
Página 109
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Índice
3 | |
13 | |
3 The Crentes | 47 |
4 The Assembly of God | 81 |
Against the Stream | 109 |
The Mainstream? | 141 |
7 The Catholics | 165 |
8 The Kingdoms Come | 205 |
Appendix | 231 |
Notes | 235 |
Bibliography | 247 |
Index | 257 |
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Palavras e frases frequentes
achieve African Afro-Brazilian Alegre's Assembly Assembly of God authoritarian Brandão Brazilian brotherhood Bruneau bureaucratic caboclo cachaça Campo Alegre Campo Alegrenses Candomblé Catholic church CEBs church crente citizens clients communitarian communitarian project construction coronelismo crentes cult culto cultura alta dialectic dioceses Dona Paula economic Eduardo elites everyday experience faith fiesta folk Catholicism Fuló Fuló's God's Gonçalo grass roots hierarchy images individual injustice interview Itapira Jesus Joaseiro justice land landowner Latin America leaders living Mainwaring manioc Maria Pretinha medium mélange moral myths national security code neighbors networks orixás Padre Cícero participation pastoral patron patronage Paulo Pedro Faró Pentecostal Petrópolis politicians Politics in Brazil poor populist prayer priest problems Recife relationships Religião religious vision rich ritual Rolim rural saint salão salvation sect Severino social society sort spiritist spiritist groups spirits stories structure struggle symbols Teresa tion toque town traditional Umbanda urban Valdo Xangô