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THE YOUNG MAY MOON.
[From Irish Melodies, No. V (1813)]

The young May moon is beaming, love,
The glow-worm's lamp is gleaming, love,
How sweet to rove

Through Morna's grove,

When the drowsy world is dreaming, love!
Then awake! the heavens look bright, my dear,
'Tis never too late for delight, my dear,
And the best of all ways

To lengthen our days

10 Is to steal a few hours from the night, my dear!

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16 Is the eye from that casement peeping, love.
Then awake! till rise of sun, my dear,
The Sage's glass we'll shun, my dear,

Or, in watching the flight

Of bodies of light,

20 He might happen to take thee for one, my dear.

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THE VALE OF CASHMERE.

[From Lalla Rookh (1817): Introduction to 'The Light of the Haram']
Who has not heard of the Vale of Cashmere,

With its roses the brightest that earth ever gave,
Its temples, and grottos, and fountains as clear

As the love-lighted eyes that hang over their wave?
Oh! to see it at sunset, when warm o'er the Lake
Its splendour at parting a summer eve throws,
Like a bride, full of blushes, when ling'ring to take
A last look of her mirror at night ere she goes!
When the shrines through the foliage are gleaming half shown,
10 And each hallows the hour by some rites of its own.
Here the music of pray'r from a minaret swells,

Here the Magian his urn full of perfume is swinging,

And here, at the altar, a zone of sweet bells

Round the waist of some fair Indian dancer is ringing.
when mellowly shines

15 Or to see it by moonlight,

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The light o'er its palaces, gardens, and shrines;

When the waterfalls gleam like a quick fall of stars,
And the nightingale's hymn from the Isle of Chenars
Is broken by laughs and light echoes of feet

20 From the cool, shining walks where the young people meet:
Or at morn, when the magic of daylight awakes
A new wonder each minute, as slowly it breaks,
Hills, cupolas, fountains, call'd forth every one
Out of darkness, as they were just born of the Sun;
25 When the Spirit of Fragrance is up with the day,
From his haram of night-flowers stealing away;
And the wind, full of wantonness, woos like a lover
The young aspen-trees, till they tremble all over;
When the East is as warm as the light of first hopes,
And Day, with his banner of radiance unfurl'd,
Shines in through the mountainous portal that opes,
Sublime, from that Valley of bliss to the world!

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LORD BYRON.

GEORGE GORDON BYRON (1788

1824), the son of a profligate Captain in the Guards and a hysterical Scotch heiress, was born in London. As the father died when his son was three years old, the boy grew up under the sole guidance of his petulant mother, who retired to Aberdeen. On the death of his grand-uncle, the fifth Baron Byron († 1798), he succeeded to the title and the ruinous family estate of Newstead Abbey, near Nottingham. After a five years' course at Harrow and an irregular residence at Trinity College, Cambridge, he went on a 'grand tour' to Spain, Malta, Turkey, and Greece (1809-1811), from which he brought home the first two cantos of his Childe Harold. The publication of these and other poems at once made the young lord the lion of the day, so that he could jot down in his journal, 'I awoke one morning and found myself famous.' In 1815 he married Miss Milbanke, who, however, left him after the birth of their daughter Ada (1816). From the general outcry, easily raised against a poet who had previously shocked respectability by his sceptical utterances, Byron withdrew to the Continent, leaving England in April 1816, never to return. Travelling through

Belgium and the Rhine country he went to Geneva, where he spent much time in the company of Shelley, who first introduced him to the poetry of Wordsworth and probably also to that of Goethe. For the next three years (1817-1819) he settled at Venice, abandoning himself to a very dissolute life, till he met with the young Countess Teresa Guiccioli, the wife of an old Ravennese nobleman. He followed her and her family to Ravenna (1819), where he displayed great literary activity, and also to Pisa (1821), and ultimately removed to Genoa (1822). His zeal for liberty, which had aroused his sympathy for the Carbonari conspiracies in Italy, induced him to engage in the Greek war of independence and to leave Italy for Cephalonia in the summer of 1823. But, in the midst of military preparations, he was suddenly seized by a marsh-fever, and died three days later at Missolonghi. He was buried in the family vault at Hucknall Torkard, near Nottingham.

While still an undergraduate, Byron published his first volume of poetry, entitled Hours of Idleness (1807), which was severely criticized in the 'Edinburgh Review'. But he pertly retorted in a vigorous literary satire, English Bards and Scotch

Reviewers (1809), which, after the manner of Dryden and Pope, inveighed against most of the notable authors of the day. His rank as a master of poetry was at once established by the publication of the first two cantos of Childe Harold's Pilgrimage in 1812, which give us a didacticdescriptive record of his travels in the Mediterranean and the Levant. In 1816 he added a third canto, containing his impressions of Belgium, the Rhine, and Switzerland, which exhibits the influence of Shelley in a higher note of description and a more metaphysical aspect of nature; and a fourth canto (1818), treating of his travels in Italy, introduced another new element, the feeling for art. A series of brilliant verse-tales on Eastern themes enjoyed with his contemporaries by far the greatest popularity of his works. All of these, with the exception of The Prisoner of Chillon (1816) and Maxeppa (1819), which were written during the bustle of his continental life , were swiftly poured forth in the intervals of London gaieties,

The Giaur and The Bride of Abydos in 1813, The Corsair and its sequel Lara in 1814, The Siege of Corinth and Parisina in 1816. In Manfred (1817), which was for the greater part composed in Switzerland, but finished at Venice, he borrowed from Goethe's Faust the outward form of a witch-drama, in which his impressions of sublime Alpine scenery and pessimistic reflections on life are set forth in the beautiful songs of the spirits and the powerful monologues of Count Manfred, who, after murdering his beloved Astarte, in vain sought to ease his conscience in the mountain solitudes of the Alps. More lyrical than dramatic are also his two plays on biblical subjects, Cain (1821) and Heaven and Earth (1824), in

the former of which the bold figure of Cain wonderfully embodies the spirit of revolt and denial, whilst his wife Adah represents the ideal of high-minded, selfdevoted womanhood. Fast adhering to the standards of the Augustan school, Byron also tried his hand at the regular drama in the French style; but his three historical tragedies, Marino Faliero (1820), Sardanapalus (1821), and The Two Foscari (1821), are wanting in dramatic skill, and probably were the least successful of his works. Universally recognised is Byron's extraordinary power as a satirist, which he early displayed in Beppo (1818), a clever skit on Venetian society, and which he fully developed in The Vision of Judgment (1822), a parody on Southey's apotheosis of George III., and in the vast fragment of Don Juan (16 cantos, 1819-1824), which is at once his greatest and his most characteristic work. Following Italian models in blending satire with description and narrative, Don Juan gives us an often bitter and cynical, but always sparkling and picturesque satire of social life in laying before us the history of a young Spanish nobleman and his adventures in Spain, Greece, Turkey, Russia, and England. Much of Byron's poetry is not free from technical defects, wanting in unity of construction and melody of versification. But his best poetry exhibits a sweeping strength and an intensity of passion which is hardly equalled by any other English poet. Besides all his life's work has been greatly operative as a powerful plea for individual freedom. More than in his native country Byron's genius has been acknowledged on the Continent, where he had a great influence on the Romantic movement in France (Musset) and Germany (Heine), as well as in Italy, Spain, and Russia.

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ODE TO NAPOLEON BUONAPARTE.

[1814]

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but yesterday a King! | Ill-minded man! why scourge thy kind

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Thanks for that lesson - it will teach 20 To after-warriors more

Than high Philosophy can preach,

And vainly preached before. That spell upon the minds of men 24 Breaks never to unite again,

That led them to adore
Those Pagod things of sabre-sway,
With fronts of brass, and feet of clay.
gandia
#Albela

28 The triumph, and the vanity,
The rapture of the strife
The earthquake-voice of Victory,

To thee the breath of life;

82 The sword, the sceptre, and that sway Which man seem'd made but to obey, Wherewith renown was rife All quell'd! Dark Spirit! what must be

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Or dread of death alone? 44 To die a prince or live a slave Thy choice is most ignobly braye! He who of old would rend the oak, Dreamed not of the rebound; 48 Chained by the trunk he vainly broke

52

مالات

56

Alone how looked he round? Thou in the sternness of thy strength An equal deed hast done at length,

And darker fate hast found: He fell, the forest-prowlers' prey; But thou must eat thy heart away! The Roman, when his burning heart Was slaked with blood of Rome, Threw down the dagger dared depart,

In savage grandeur, home. He dared depart in utter scorn 60 Of men that such a yoke had borne, Yet left him such a doom! His only glory was that hour Of self-upheld abandon'd power.

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To think that God's fair world hath been 80
The footstool of a thing so mean;

And Earth hath spilt her blood for him,
Who thus can hoard his own!
And Monarchs bowed the trembling
limb,

And thanked him for a throne!
Fair Freedom! we may hold thee dear,
When thus thy mightiest foes their fear

In humblest guise have shown.
Oh! ne'er may tyrant leave behind
A brighter name to lure mankind!
Thine evil deeds are writ in gore,
Nor written thus in vain
Thy triumphs tell of fame no more,
Or deepen every stain:

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If thou hadst died as Honour dies, Some new Napoleon might arise,

To shame the world again But who would soar the solar height, To set in such a starless night?

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92

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Weigh'd in the balance, hero dust 100
Is vile as vulgar clay;
Thy scales, Mortality! are just

To all that pass away;
But yet methought the living great 104
Some higher sparks should animate
To dazzle and dismay;
Nor deem'd Contempt could thus
make mirth
Of these, the Conquerors of the earth. 108

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