The Cambrian Journal, Volume 5J. R. Smith, 1858 |
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Página 8
... Book of Howel's Laws is in triads ; the Laws of Dyfnwal Moelmud were most pro- bably in triads ; and , in our most ancient specimens of literature , triads are more to be confided in than any- thing whatever in any other form of prose ...
... Book of Howel's Laws is in triads ; the Laws of Dyfnwal Moelmud were most pro- bably in triads ; and , in our most ancient specimens of literature , triads are more to be confided in than any- thing whatever in any other form of prose ...
Página 11
... Book of Howel's Laws is ; and in their outlines , or fundamental principles , might still with sufficient pro- priety have been termed the Laws of Dyfnwal Moelmud , notwithstanding the alterations , and most probably im- provements ...
... Book of Howel's Laws is ; and in their outlines , or fundamental principles , might still with sufficient pro- priety have been termed the Laws of Dyfnwal Moelmud , notwithstanding the alterations , and most probably im- provements ...
Página 12
... Book of Howel's Laws . But I will venture to say that whoever reads Triads 69 , 89 , 93 , 94 , also 65 , 80 , 214 , and some others , will clearly understand this chapter , as clearly as they see the sun of a bright summer noon . To ...
... Book of Howel's Laws . But I will venture to say that whoever reads Triads 69 , 89 , 93 , 94 , also 65 , 80 , 214 , and some others , will clearly understand this chapter , as clearly as they see the sun of a bright summer noon . To ...
Página 14
... books , and also literary men are , however , mentioned in several of these triads . See Nos . 54 , 72 , 103 , 129 , 192 , 195 , 204 , 231 , 235 , & c . But it must be allowed that these legislative and jurisprudential triads must have ...
... books , and also literary men are , however , mentioned in several of these triads . See Nos . 54 , 72 , 103 , 129 , 192 , 195 , 204 , 231 , 235 , & c . But it must be allowed that these legislative and jurisprudential triads must have ...
Página 15
... book , gold and wheat , without the consent of the sovereign and his country . This is hardly applicable to any period subsequent to our acquisition of Roman literature , of the improvement of Roman agricul- ture , or of the opulence of ...
... book , gold and wheat , without the consent of the sovereign and his country . This is hardly applicable to any period subsequent to our acquisition of Roman literature , of the improvement of Roman agricul- ture , or of the opulence of ...
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Palavras e frases frequentes
Aberdovey Afal ages amongst antiquity appears apple Bardd bardic bards brenin Britain Britons Brude called Cambrian Cambrian Journal Carn Ingli Celtic Celts century Cheers Christian Chronicle Corporal Shields Cowydd Cymry Davies Druids Dyfnwal Edward Eisteddfod English Englynion folio Glamorgan Glas Gorsedd Greek Gruffudd ap Cynan Gwent Gwynedd harp Hebrew Hirwaen holy honour Howel hynn hynny inches Iolo Morganwg island Ithel John Jones King land Latin laws Llangollen Llwyd Llyfr Llywelyn LLYWELYN THE LAST mawr Moelmud Morgan Morganwg Neud o'er oedd Owain Owen patriarchal Pictish Chronicle Pippin poem poetry present primitive Prince principles prize Prydain race rhyme Rhys Robert Roman Saxons SECOND SERIES song Taliesin Teilo Thomas thou tongue traditions triads tribes verse Wales wedi Welsh language whilst William Morys wlad words writers written Ynys
Passagens conhecidas
Página 63 - By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations, 6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
Página 59 - And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven ; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Página 59 - These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.
Página 27 - Many a flower is born to blush unseen, And waste its fragrance on the desert air.
Página 86 - For the very true beginning of her is the desire of discipline, and the care of discipline is love: And love is the keeping of her laws ; and the giving heed unto her laws is the assurance of incorruption ; And incorruption maketh us near unto God: Therefore the desire of wisdom bringeth to a kingdom.
Página 295 - Streamed, like a meteor, to the troubled air); And, with a master's hand and prophet's fire, Struck the deep sorrows of his lyre.
Página 295 - On a rock, whose haughty brow Frowns o'er old Conway's foaming flood, Robed in the sable garb of woe, With haggard eyes the poet stood; (Loose his beard and hoary hair Streamed like a meteor to the troubled air;) And with a master's hand and prophet's fire Struck the deep sorrows of his lyre: 'Hark, how each giant oak and desert cave Sighs to the torrent's awful voice beneath!
Página 202 - In the midst of this circle of warriors they saw two very large heaps, one of gold, the other of silver. The magician told the Welshman that he might take as much as he could carry away of either the one or the other, but that he was not to take from both the heaps. The Welshman loaded himself with gold: the conjurer took none, saying that he did not want it, that gold was of no use but.
Página 201 - A Welshman walking over London Bridge, with a neat hazel staff in his hand, was accosted by an Englishman, who asked him whence he came. " I am from my own country," answered the Welshman, in a churlish tone. " Do not take it amiss, my friend...
Página 362 - Quos cum traxissent, ad littus tunc coeperunt separare, Bonos in vasa miserunt, reliquos malos in mare Quisquis recolit Evangelium, recognoscat cum timore Videt reticulum ecclesiam, videt hoc seculum mare Genus autem mixtum Piscis, Justus est cum peccatore, Seculi finis est littus, tune est tempus separare, Quando retia ruperunt, mull um dilexerunt mare, Vasa sunt sedes sanctorum, quo non possent pervenire.