Nicene and Post-Nicene Fathers First Series, St. Augustine: The Writings Against the Manichaeans, and Against the DonatistsPhilip Schaff Cosimo, Inc., 01/05/2007 - 684 páginas "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume IV of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find Augustines writings defending the Catholic church against the Manichaeans and the Donatists. Manichaeanism was a religion developed in Persia by the prophet Mani. According to this religion, creation has two parts: darkness and light. Light is God and has ten attributes. Opposing this, and coeternal with it, is darkness and its five attributes. Saint Augustine was originally a Manichaean, so his defense of Christianity against this religion comes from a deep understanding of its nature. Donatists were a group of believers who refused to forgive those who had renounced their faith during a time of persecution, which caused a schism in Christianity. In opposing these men, Augustine attempted to mend the rift. Those with an interest in ancient religions will find Augustines writings on Manichaeanism one of the most important historical records of that religions practices." |
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Página 11
... born of Magian parents about 240 A.D. He became skilled in music , mathematics , geography , astronomy , painting , medicine , and in the Scriptures . The account of his ascendancy over Sapor and his subsequent martyrdom is ...
... born of Magian parents about 240 A.D. He became skilled in music , mathematics , geography , astronomy , painting , medicine , and in the Scriptures . The account of his ascendancy over Sapor and his subsequent martyrdom is ...
Página 33
... born A.D. 240. From his original name , Corbicius or Carcubius , Beausobre conjectures that he was born in Carcub , a town of Chaldæa . He belonged to a Magian He was master of all the family , and while still a youth won a ...
... born A.D. 240. From his original name , Corbicius or Carcubius , Beausobre conjectures that he was born in Carcub , a town of Chaldæa . He belonged to a Magian He was master of all the family , and while still a youth won a ...
Página 74
... born are , according to you , those which we now see to be very feeble and easily giving 17. In the other cases , at least , how is it way to corruption . Can any one persist in that we find that congruity which misled your the belief ...
... born are , according to you , those which we now see to be very feeble and easily giving 17. In the other cases , at least , how is it way to corruption . Can any one persist in that we find that congruity which misled your the belief ...
Página 114
... born from the founda- tion of the world , when He had formed the world , after the formation of the world came among men ; that He has chosen souls worthy of Himself according to His own holy will , sanctified by celestial command ...
... born from the founda- tion of the world , when He had formed the world , after the formation of the world came among men ; that He has chosen souls worthy of Himself according to His own holy will , sanctified by celestial command ...
Página 118
... born of a virgin , 3 and should be magnified as Son of God . For this cannot be , unless as what is from spirit may be held to be spirit , | so also what is from flesh may be known to be flesh . Against which is the authority of the ...
... born of a virgin , 3 and should be magnified as Son of God . For this cannot be , unless as what is from spirit may be held to be spirit , | so also what is from flesh may be known to be flesh . Against which is the authority of the ...
Índice
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125 | |
The beauty of the straight line might be taken from the region of darkness without taking anything from its substance So evil neither takes from nor ... | 142 |
Evil alone is corruption Corruption is not nature but contrary to nature Corrup tion implies previous good | 147 |
God alone perfectly good | 148 |
In what sense evils are from God | 149 |
Corruption is by Gods permission and comes from us | 150 |
Tim ii 24 25 | 157 |
Written after the year 404 It is put in the Retractations immediately after the De Actis | 387 |
BOOK I | 401 |
CONCERNING THE NATURE OF GOOD AGAINST THE MANICHÆANS | 457 |
The refutation of this absurdity | 143 |
The same subject continued | 144 |
Every nature as nature is good | 145 |
Nature cannot be without some good The Manichæans dwell upon the evils | 146 |
THE ANTIDONATIST WRITINGS | 515 |
THE CORRECTION OF THE DONATISTS | 629 |
INDEX TO THE ANTIDONATIST WRITINGS 667675 | 667 |
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Nicene and Post-Nicene Fathers: First Series, Volume IV St. Augustine: The ... Philip Schaff Pré-visualização limitada - 2007 |
Palavras e frases frequentes
Abraham according animals apostle says AUGUSTIN answered authority baptism of Christ baptized believe better bishop blessed body born called carnal Carth Catholic Church CHAP charity Christian Circumcelliones circumcision command communion Conc condemned confess corruption curse Cypr Cyprian death defiled devil divine doctrine Donatists Donatus earth ecclesiastical province epistle error eternal evil faith false Father Faustus flesh follow fulfilled Gentiles give gospel heart heaven heresy heretics Holy Spirit Jews John judgment kingdom light Lord Manichæans Manichæus Matt Maximianus ment mind Moses nature ness Numidia Old Testament Optatus Paraclete passage Paul peace PETILIANUS praise preached precepts prophecy prophets prove punishment quoted race of darkness received reply righteous sacrament salvation schism Scripture shalt sins soul speak suffer teach thee things thou tion tism traditors true truth unclean unity unrighteous unto wicked words worship written yourselves
Passagens conhecidas
Página 499 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Página 482 - And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whosesoever sins ye remit, they are remitted unto them ; and whosesoever sins ye retain, they are retained.
Página 331 - For every creature of God is good, and nothing to be refused, if it be received with thanksgiving : for it is sanctified by the word of God and prayer.
Página 203 - Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his Anointed, saying, Let us break their bands asunder, and cast away their cords from us.
Página 167 - He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Página 442 - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it. Neither yet now are ye able.
Página 177 - Well ; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear : for if God spared not the natural branches, take heed lest He also spare not thee.
Página 203 - Thus saith the Lord ; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh ; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.