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THE PROGRESS OF POESY

345. A Pindaric Ode. Gray is adopting the ode form of the Greek poet Pindar. Professor Phelps's note explains the structure of the poem succinctly:" As Hales pointed out, this Ode is really divided into 3 stanzas, with 41 lines in each, stanza. Again, each stanza is divided into 3 parts -strophe, antistrophe, and epode-the turn, counter-turn, and after-song, Greek theatrical names. The three strophes, antistrophes, and epodes are similar in construction; hence the architecture of the poem is curiously symmetrical, though one could easily read it without any perception of this fact." (Athenæum Press Edition, p. 149.)

1. Awake, Eolian lyre. Gray is invoking the Eolian harp of Pindar.

3, 4. From Helicon's harmonious springs, etc. The different streams of the world's poetry all have their source in the sacred fountain of the Muses on Mount Helicon. 9. Ceres' golden reign. Fields of grain, in the care of Ceres, goddess of the harvest. 15. Enchanting shell. The lyre, to which the first three sections of the poem are addressed. Hermes, according to the legend, made the first lyre from a tortoise shell.

17. On Thracia's hills the Lord of War.
Mars was supposed to spend much of his
time in Thrace.

21. The feathered king. Jove's eagle.
25. Thee. The lyre.

27. Idalia. A town in Cyprus, sacred to
Venus, or Cytherea (1. 28).

346. 36. Their Queen. Venus.

47. Justify the ways of Jove. An obvious echo of Milton's "Justify the ways of God to men."

48. Has he given in vain the heavenly Muse? Has poetry been of no value to mankind?

53. Hyperion. The sun.

66. Delphi's steep. Delphi's mountain,

location of the famous oracle.

68. Ilissus. A river of Attica.

69. Mæander. A river of Asia Minor.
77. The sad Nine. The Muses.

77-82. Poetry left Greece for Rome, and
from Rome sought England.

84. Nature's Darling. Shakespeare.
95. Nor second he, that rode sublime.
Milton.

105. Two coursers of ethereal race.
Dryden's favorite verse form was the
iambic pentameter couplet.

347. 107. His hands. Dryden's.

112. What daring spirit? Gray himself. 115. The Theban Eagle. Gray's own note reads: "Pindar compares himself to that bird, and his enemies to ravens that croak and clamour in vain below, while it pursues its flight, regardless of their noise."

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10. The first Edward. Edward I invaded Wales in 1282.

13, 14. Glo'ster, Mortimer.

in Edward's army.

Chieftains

27. Fatal day. The day on which the bards were executed.

28. Hoel, Llewellyn; 29, 31. Cadwallo, Urien. Welsh poets.

33. Modred. Gray uses the name of the
Arthurian knight; no such Welsh poet
is known.

34. Plinlimmon. A Welsh mountain.
35. Arvon's shore. "The shores of
Caernarvonshire, opposite to the isle of
Anglesey." (Gray.)

49. The whole band of murdered bards
joins with the survivor in prophesying the
future of Edward's race.

348. 54. Severn. A Welsh river. 56. An agonizing king.

"Edward the

Second, cruelly butchered in Berkley Castle. (Gray.)

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59. Who o'er thy country hangs. “Triumphs of Edward the Third in France." (Gray.)

63. Mighty Victor. Edward III.

65. No pitying heart. "Death of that king, abandoned by his children, and even robbed in his last moments by his courtiers and his mistress." (Gray.) 67. The sable warrior. Edward III's son, the Black Prince, who died before his father.

70. The rising morn. "Magnificence of Richard the Second's reign." (Gray.) "Richard the Second ... was starved to death." (Gray.)

77-82.

83-86. The wars of the Roses, between the houses of York and Lancaster, 14551485.

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white and red roses, devices of York and Lancaster." (Gray.) 348. 93. The bristled Boar. "The silver boar was the badge of Richard the Third." (Gray.) In infant gore. A reference to Richard's murder of the two young princes. 99. Half of thy heart. "Eleanor of Castile (wife of Edward I), died a few years after the conquest of Wales." (Gray.) 109. Long-lost Arthur. "It was the common belief of the Welsh nation, that King Arthur was still alive in Fairy-Land, and should return again to reign over Britain." (Gray.)

110. Ye genuine Kings. "Both Merlin and Taliessin had prophesied, that the Welsh should regain their sovereignty over this island; which seemed to be accomplished in the House of Tudor." (Gray.)

115. A form divine. Queen Elizabeth. 349. 127. Truth severe, by fairy Fiction drest. The allusion is to the allegorical nature of Spenser's Faerie Queene. 128. In buskined measures. Shake

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One of Gray's notes, the Preface to the poem as it originally appeared, makes the situation clear: "In the Eleventh Century Sigurd, Earl of the Orkney Islands, went with a fleet of ships and a considerable body of troops into Ireland, to the assistance of Sictryg with the Silken Beard, who was then making war on his father-in-law, Brian, King of Dublin: the Earl and all his forces were cut to pieces, and Sictryg was in danger of a total defeat; but the enemy had a greater loss by the death of Brian, their King, who fell in action. On Christmas day, (the day of the battle), a Native of Caithness in Scotland saw at a distance a number of persons on horseback riding full speed towards a hill, and seeming to enter into it. Curiosity led him to follow them, till looking through an opening in the rocks he saw twelve gigantic figures resembling women: they were all employed about a loom; and as they wove, they sung the following dreadful Song; which when they had finished, they tore the web into twelve pieces, and (each taking her portion) galloped six to the North and as many to the South."

The "Fatal Sisters are here represented as the goddesses of fate, and as the Valkyrie, or "choosers of the slain," who select heroes destined to die in battle, and conduct them to Valhalla. 32. The youthful king. Sictryg.

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350. 1. We set out. Gray was making "the grand tour" with his college friend, Horace Walpole. His impressions of Alpine scenery may interestingly be compared with those of Addison, who wrote from Geneva, December 6, 1701, Wortley Montagu: "I am just now arrived at Geneva by a very troublesome journey over the Alps, where I have been for some days together shivering among the eternal snows. My head is still giddy with mountains and precipices, and you cannot imagine how much I am pleased with the sight of a plain, that is as agreeable to me at present as a shore was about a year ago after one tempest at Genoa." 351. 19. St. Bruno. The founder of the Carthusian order of monks. He located the home of the order in the mountains near Grenoble, 1084 A. D.

21. Dodsley. Robert Dodsley (17031764), English bookseller and publisher, best known for his Select Collection of Old Plays, which he edited and published in 1744.

352. 3. Sack and silver. The poet laureate was usually given a money stipend and an annual allowance of wine. Gray had been informally offered the post at the time he wrote this letter to Mason.

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THE COTTER'S SATURDAY NIGHT

370. The editors of the Centenary Burns note (i. 362): "The piece as a whole is formed on English models. It is the most artificial and the most imitative of Burns's works. 'These English songs,' he wrote long afterwards (1794) to Thomson,' gravel me to death. I have not that command of the language that I have of my native tongue. In fact, I think my ideas are more barren in English than in Scottish.' As it is, The Cotter's Saturday Night is supposed to paint an essentially Scottish phase of life; but the Scottish element in the diction,-to say nothing of the Scottish cast of the effect -is comparatively slight throughout, and in many stanzas is altogether wanting." Robert Aiken, to whom the poem is addressed, was an old friend of the Burns family who brought the poet some fame by reading his verses in public.

372. 111-113. Dundee's, Martyr's, Elgin.

The names of tunes in the Scottish Presbyterian hymnal.

373. 138. Hope "springs exulting," etc. Slightly misquoted from Pope's Windsor Forest.

166. "An honest man," etc. Slightly misquoted from Pope's Essay on Man, iv. 297.

182. Wallace. William Wallace (c. 12701305), the Scottish patriot.

TAM O' SHANTER

375. 102. Kirk Alloway seemed in a bleeze. The editors of the Centenary Burns note (i. 433): "Alloway Kirk was originally

the church of the quoad civilia parish of Alloway; but this parish having been annexed to that of Ayr in 1690, the church fell more or less to ruin, and when Burns wrote had been roofless for half a century. It stands some two hundred yards to the north of the picturesque Auld Brig of Doon.... Burns's birthplace is about three-fourths of a mile to the north; so that the ground and its legends were familiar to him from the first."

A good many local traditions centered around the old church; some of them Burns has worked into the poem.

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387. 89. The lawless merchant of the main. The smuggler.

THE BOROUGH

The story of Peter Grimes forms Letter xxii of the poem.

WORDSWORTH

PREFACE TO THE LYRICAL BALLADS

389. The first edition of the Lyrical Ballads appeared in 1798; the second edition, in December, 1800, carried a lengthy Preface, from which two passages are here reprinted.

LINES WRITTEN IN EARLY SPRING

392. The poem is notable as an expression of Wordsworth's idea that Nature is a conscious, sentient spirit.

TINTERN ABBEY

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393. 22-49. In this passage Wordsworth states the effect that the recollection of the landscape he has just been describing has had on him. First, it has brought him mental restoration in hours of weariness; second, feelings of unremembered pleasure which have prompted him to "acts of kindness and of love "; and lastly, it has brought him the mystic's power of seeing beyond the superficial, the apparent, into "the life of things." 394. 72-111. This passage, with which one should compare lines 175-203 of the Intimations of Immortality, is the best statement of Wordsworth's changing attitude towards Nature. The panpsychism, almost the pantheism, of lines 93-102, is noteworthy.

116. My dear, dear friend. Wordsworth's sister Dorothy was the poet's most intimate companion during the years from 1795 to 1802. On their life together one can consult no better work than Dorothy Wordsworth's Journals.

SHE DWELT AMONG THE UNTRODDEN WAYS

396. This and the two following poems are from a group of five which picture the poet's love for " Lucy." No one knows who Lucy was. It has been suggested that she is simply a creation of the poet's imagination, but this does not seem probable. It is significant that when Wordsworth commented on his own verses he remained silent concerning these five

poems.

THE PRELUDE

This poem, one of Wordsworth's two long autobiographical pieces, was written between 1799 and 1805, but was not published till after the poet's death in 1850.

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Wordsworth notes of this poem: "Written at Town-end, Grasmere. The Sheepfold, on which so much of the poem turns, remains, or rather the ruins of it. The character and circumstances of Luke were taken from a family to whom had belonged, many years before, the house we live in at Town-end, along with some fields and woodlands on the eastern shore of Grasmere. The name of the Evening Star was not in fact given to this house, but to another on the same side of the valley, more to the north."

Wordsworth lived at Grasmere from 1799 to 1813.

MY HEART LEAPS UP

406. 9. Natural piety. Reverence, affection for Nature. Wordsworth chose the last three lines for the motto of his Ode: Intimations of Immortality.

RESOLUTION AND INDEPENDENCE

407. 43. I thought of Chatterton, the marvelous Boy. Thomas Chatterton (1752-1770), who poisoned himself, in a fit of despondency, before he was eighteen years old. 45. Him who walked in glory. Burns. 97. Grave Livers. Persons of solemn deportment.

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ODE: INTIMATIONS OF IMMORTALITY

413. A part of Wordsworth's note on the poem runs as follows: " Nothing was more

difficult for me in childhood than to admit the notion of death as a state applicable to my own being. . It was not so much from feelings of animal vivacity that my difficulty came as from a sense of the indomitableness of the Spirit within me. . . . To that dream-like vividness and splendor which invest objects of sight in childhood, everyone, I believe, if he would look back, could bear testimony, and I need not dwell upon it here: but having in the poem regarded it as presumptive evidence of a prior state of existence, I think it right to protest against a conclusion, which has given pain to some good and pious persons, that I meant to inculcate such a belief. It is far too shadowy a notion to be recommended to faith, as more than an element in our instincts of immortality."

The argument of the poem proceeds from stanza to stanza as follows:

1. I can no longer see the celestial beauty which once enfolded every object in nature. 2. Nature is the same, but the glory has passed away.

3. The utterance of this thought brought relief from the sadness it occasioned: "No more shall grief of mine the season wrong.'

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4. Despite the happiness of Nature on this sweet May-morning," the "glory

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