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" the nations that cover the surface of the earth, there is none. " that can boast of a history fo ancient, so authentic, and fo. « uninterrupted as the Chinese." It happens, that the reverse of this affertion is true. The learned and judicious DeGUIGNES has shown the uncertainty and spuriousnefs of Chinese history, in a Memoir, that is reviewed in this present Ap. pendix *; and other modern publications of great merit eancur in overturning that visionary fabric of historical facts, which, the Jesuits have been erecting and varnishing for many years, to amuse and astonish the public, and to answer their own purposes.

M. Pau's charge of barbarity and imbecility against the Chinese, for allowing the castration of such multitudes for the class of eunuchs, is founded on undeniable fact. Our ExJesuit, unable to refute it, employs all his dulcet jargon to soft-, en and diminish the atrocious horror of this practice. He tells, us, that the victims suffer little in the operation, which is not so cruel and murtherous as it has been represented, that the number of eunuchs, which formerly was scarcely to be rece koned, is now reduced to what is merely necessary, even to fix, thousand (which is not true.)As to the accusation broughe, against the Chinese, of exposing their children in great numbers, this (supposing the fact untrue) is not the invention of M. Pau; for it is from the Missionaries themselves, that we have the accounts of this horrid custom ; and the Jesuits, who wrote the Lettres edifiantes, have affirmed, in several places, that the Chinese throw their children into the streets, Jakes or rivers, where they miserably perish. Missionary Amiot does not deny, that of the children thus exposed several perilh ; but he charges nevertheless the account of his Brother-Missionaries with inaccuracy and error. He observes, that the crime under consideration is perpetrated only in the cities by the lowest of the populace,--that the government, not thinking it adviseable to punish it with severity, has, however, taken the moft prue dent measures to prevent its commission ;-that, for this purpose, five carriages set out every day before sun-rise, to take all the children that are exposed, dead or alive, in the different quarters of the city, and that the former are buried with the decent celebration of funeral rites, while the latter are placed in chasity-houses under the wiselt regulations, where they are maintained and educated at the expence of the government. It cannot be denied, that this part of the Chinese police, if it be nos adapted to prevent the custom of exposing children, is, at least, proper to save the lives of these innocent creatures, and to hinder their parents from putting them to death through

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the despair of poverty. These charitable houses are frequently visited by the magistrates ; they are also visited by people of all ranks; and as the Chinese have a peculiar desire of leaving fuccessors to lament them, and to pay to their memories the duties of filial affection and piety, it frequently happens, that per Tons, who have no children, come to these houses, and chufe adoptive ones, whom they bring up as their own, and make them their heirs.

There is something very singular in the funeral customs observed with respect to such of the exposed children as are found dead. They are laid all together in a kind of fepulchre, where they are covered with a little quick-lime, that there Aesh may be foon consumed.

Once a year, a certain number of Mandarins come in ceremony to the charitable establishment above mentioned, where they are present at the construction of a pile, designed to reduce to ashes what remains of the bodies of the deceased infants. During the whole time that the pile is on fire, it is furrounded by a considerable number of Bonzes, who address prayers to the spirits of the earth, and to those who preside over generations, belecching them to fhew themselves more favourable than they had formerly been, to these little creatures, when they shall again appear under a new form. When the prayers are finished, the pile consumed, and nothing remains but the ashes, the Mandarin deputies make the multitude withdraw, and they themselves depart until the next day, when they return to be present at the ceremony of gathering up the ashes. These are collected, with a repetition of the ceremonies of the preceding day, are put into a lack, and thrown into the river, or the nearest stream. The Bonzes renew their prayers to the spirits of the waters and the spirits that preside over the generations, to grant their assistance, in order to make the ashes exhale in vapours, and concur, as soon as possible, in the regeneration of some new beings, fimilar to those of which they are the remains, but happier in a longer and more perfect existence, -Our Missionary having inquired into the reason why thele alhes were thrown into the water, instead of being buried in the Cartb, was told by a sensible and well-informed man what fol. lows : “ The people are made to believe, that the ashes thrown ço into the river, being thus more speedily dissolved, than they “ order to bring to greater perfection, by the intervention of “ fire, the substances which enter into the composition of mixt " bodies. It is more especially alleged, that these ashes, mixed “ with the earth of which the China ware is made, render the " latter more folid, transparent and beautiful, than it would “ otherwise be.” If this remark be true, it may be poflible to produce the same effect by the alhes of the bones of young animals.

would have been if committed to the earth, are sooner ca. "pable of becoming new beings, by rising in the air with the " watery exhalations. But the true and political reason of " throwing the ashes into the water, is, that before the institu“tion of this ceremony, the government had discovered, that "a fuperftitious use was made of these alhes, by employing $them in magical operations and chymical experiments, in

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A very general account of the Chinese government (or rather of the Emperor's manner of governing), as also of the fucceffion to the empire, is the next object of controversy between our Millionary and M. Pau, that we here meet with. This is followed by an account of the climate of Petchely, and a description of the ceremonies observed at the funeral of the Empress-Mother, who died the 2d of March 1777, the 420 year of the reign of Kien-long,

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AR T. V. Histoire de l'Homme confideré dans ses Muurs, dans ses Ulages, et dans la Vie privée &c.-The History of an, confidered with respect to his Morals, Manners, and customs in private Life. Vol. I. 12mo. Paris.

1779. HE encomiums that have been lavished upon history, as

adapted to give us an extensive knowledge of human nature, will appear more or less undelerved to those who consider attentively the objects exhibited in almost all the historical productions known to us, and more especially in modern hiftoyies. Is it in the recital of wars, revolutions, and conquests, in the exhibition of that uniform circle of viciffitudes and events, that relates to the fall or rise of empires, and is turned round by the main springs of rapacity and ambition, that we shall find the portraiture of human nature? Is it here that we find man,--the primitive lines of his moral constitution, the fentiments and manners that are the true ornaments of humanity, and the effufions and exertions of the human heart in the different scenes and relations of private life; in a word, shall we find here the true portrait of man? No certainly: our Author at least thinks as we do.—" In the midit (says he) of “ that immense historical confluence of accumulated fa&ts, “ which form (if I may so express myself) a colossal groupe, “ I look about for Man, and can scarcely perceive him: I “ see nothing of his aspect in private life : his morals and « manners escape my fight: I see hiin on the throne,-at the “ head of an army, - surrounded with pomp, triumphal en“ figns, and marks of elevation and grandeur ; and instead of “ being entertained with a history of the human heart, I learn “ the history of the four parts of the world."

Our

Our Author proposes to do better : his design is to give the true and complete history of man in all his aspects: the human understanding, and the human heart, are the objects he proposes to unfold and illustrate in his moral and philosophical history. This history is divided into four periods. The first, which takes up entirely this first volume, comprehends 1656 years, beginning with the creation, and ending with the deluge; the second, which is to employ the two succeeding volumes, comprehends 1164 years, which elapsed between the deluge and the fiege of Troy; the third period will bring down this history to the birth of Chrift; and the fourth to the present time.

The first volume only has yet appeared, which comprehends the first period. Here the birth of the world and of man are related. The origin of language, - the primitive language, agriculture,-population,-inventions,--discoveries,- means of subsistence, and useful arts, are treated with a circumftantial detail :- the origin of idolatry and superstition is unfolded, civilization is described, in its degrees, progress, means and inftruments. We fee here, farther, cities built, nations formed, legislation introduced, subordination and laws established, civil government succeeding anarchy, lands divided, property regulated, commerce increasing, morals, virtues and vices exhibited in all their aspects, whether in private, domeftic, or public life, until corruption of manners arose to that height, which drew down upon mankind the chastisement of Heaven in the universal deluge. Such are the principal contents of this first volume, in which the Author follows the progress of the human mind with attention, describes its efforts and operations, its virtues and vices, with an exact and animated pencil, and Thews himself to be no mean master in the fchool of moral painters.

ART. VI. Lettres Physiques et Morales, fur 1 Hiftoire de la Terre et de l'Homme, &c.

-LETIFRS, Philosophical and Moral, concerning the History of the Earth and of Man, addressed to the Queun of Great Britain, &c. by J. A. De Luc, Citizen of Geneva, Reader to her Ma. jetty, F.R.S. Correspondent Member of the Royal Academics of Sciences at Paris and Montpellier. In Five Volumes 8vo. Hague. 1780. Sold, in London, by Doddley, &c. il. 105, sewed.

E have not, in many years, met with a work more

replete with rational entertainment and solid instruction, and which we can more conscientiously recommend to the friends, and also to the enemies, of true philosophy, than the work now before us. It is not the hafty production of a few months, or the result of observations and experiments made

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with precipitation and rapidity; it is the fruit of a long, laborious, and attentive study of nature, carried on, with little interruption, during the space of thirty years; and it bears all the marks of a sagacious and experienced observer, a profound and original thinker, a sound logician, and a good man. It is filled with precious materials relative to the natural world, and to the branch of pbilosophy of which that world is more peculiarly the object; and it exhibits rational, extenfive, and noble views of the connection of Nature with its AUTHOR, and with the moral and religious system of the universe. As Man is not less the subject of this work than the globe he inhabits, a subject, so extensive and complicated in its relations, could not but open to this ardent, this eagle-eyed inquirer a vaft and varied field of observation : so that M. De Luc, who has hitherto been only known as one of the first natural philosophers of our time, affumes here new aspects, ftill more interesting to huma. nity, namely, those of the moralift, the citizen, the friend of man,-who speaks the language of wisdom to the peasant, the artist, the legiflator, and the sovereign, and appreciates with sensibility, truth, and precision, the genuine fources of human felicity.

So much for the Author and his work in general: and now-a previous word to our Readers. The superficial Reader will here find things beyond his reach, but he may yet pick up many facts, truths, and observations, that will afford him much instruction and entertainment; and there is no Reader, who, with a competent degree of attention, may not comprehend the great and eflential lines of our Author's system, with respect to the theory of the earth, and the deftination of its principal inhabitant.--It is also to be noticed, that there are parts in this Work, which (notwithstanding the peculiar merit of their asemblage) do not cease to be highly interesting, even when detached from the whole. There is, for example, a rich field of curious objects for the lover of natural history : There are subtile researches concerning matter and spirit, and their mysterious unien, for the metaphysician :--there are im, portant discusions, experiments, and results, for the natural philosopher :--there are useful views of rural and political economy for the true patriot:--and the ministers of religion will meet with judicious and interesting disquisitions, relative to their profession, polity, and the master science, that connects the theory of this world with a prospect of a better. In short (peronic the metaphor) there is here a rich and varied feast; and though all palates may not relih, nor every ftomach be able to diges the contents of each dish, yet no guest need rise from table without having made a good meal, and many will make an exquifite oue,

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