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masts of a vessel on the very edge of the horizon and within the red-orbed disk of the setting sun, like his own spectre-ship in the Ancient Mariner. At Linton the character of the sea-coast becomes more marked and rugged. There is a place called the Valley of Rocks (I suspect this was only the poetical name for it) bedded among precipices overhanging the sea, with rocky caverns beneath, into which the waves dash, and where the sea-gull for ever wheels its screaming flight. On the tops of these are huge stones thrown transverse, as if an earthquake had tossed them there, and behind these is a fretwork of perpendicular rocks, something like the Giant's Causeway. A thunderstorm came on while we were at the inn, and Coleridge was running out bareheaded to enjoy the commotion of the elements in the Valley of Rocks, but as if in spite, the clouds only muttered a few angry sounds, and let fall a few refreshing drops. Coleridge told me that he and Wordsworth were to have made this place the scene of a prose-tale, which was to have been in the manner of, but far superior to, the Death of Abel, but they had relinquished the design. In the morning of the second day, we breakfasted luxuriously in an old-fashioned parlour, on tea, toast, eggs, and honey, in the very sight of the bee-hives from which it had been taken, and a garden full of thyme and wild flowers that had produced it. On this occasion Coleridge spoke of Virgil's Georgics, but not well. I do not think he had much feeling for the classical or elegant. It was in this room that we found a little worn-out copy of the Seasons, lying in a window-seat, on which Coleridge exclaimed, "That is true fame!" He said Thomson was a great 'poet, rather than a good one; his style was as meretricious as his thoughts were natural. He spoke of Cowper as the best modern poet. He said the Lyrical Ballads were an experiment about to be tried by him and Wordsworth, to

see how far the public taste would endure poetry written in a more natural and simple style than had hitherto been attempted; totally discarding the artifices of poetical diction, and making use only of such words as had probably been common in the most ordinary language since the days of Henry II. Some comparison was introduced between Shakspeare and Milton. He said "he hardly knew which to prefer. Shakspeare appeared to him a mere stripling in the art; he was as tall and as strong, with infinitely more activity than Milton, but he never appeared to have come to man's estate; or if he had, he would not have been a man, but a monster." He spoke with contempt of Gray, and with intolerance of Pope. He did not like the versification of the latter. He observed that "the ears of these couplet-writers might be charged with having short memories, that could not retain the harmony of whole passages." He thought little of Junius as a writer; he had a dislike of Dr. Johnson; and a much higher opinion of Burke as an orator and politician, than of Fox or Pitt. He however thought him very inferior in richness of style and imagery to some of our elder prose-writers, particularly Jeremy Taylor. He liked Richardson, but not Fielding; nor could I get him to enter into the merits of Caleb Williams.* In short, he was profound and discriminating with respect to those authors whom he liked, and where he gave his judgment fair play; capricious, perverse, and prejudiced in his antipathies and distastes. We loitered on the "ribbed sea

*He had no idea of pictures, of Claude or Raphael, and at this time I had as little as he. He sometimes gives a striking account at present of the cartoons at Pisa, by Buffamalco and others; of one in particular, where Death is seen in the air brandishing his scythe, and the great and mighty of the earth shudder at his approach, while the beggars and the wretched kneel to him as their deliverer. He would of course understand so broad and fine a moral as this at any time.

sands," in such talk as this, a whole morning, and I recollect met with a curious sea-weed, of which John Chester toll us the country name! A fisherman gave Coleridge an account of a boy that had been drowned the day before, and that they had tried to save him at the risk of their own lives. He said "he did not know how it was that they ventured, but, Sir, we have a nature towards one another." This expression, Coleridge remarked to me, was a fine illustration of that theory of disinterestedness which I (in common with Butler) had adopted. I broached to him an argument of mine to prove that likeness was not mere association of ideas. I said that the mark in the sand put one in mind of a man's foot, not because it was part of a former impression of a man's foot (for it was quite new) but because it was like the shape of a man's foot. He assented to the justness of this distinction (which I have explained at length elsewhere, for the benefit of the curious) and John Chester listened; not from any interest in the subject, but because he was astonished that I should be able to suggest any thing to Coleridge that he did not already know. We returned on the third morning, and Coleridge remarked the silent cottage-smoke curling up the valleys where, a few evenings before, we had seen the lights gleaming through the dark.

In a day or two after we arrived at Stowey we set out, I on my return home, and he for Germany. It was a Sunday morning, and he was to preach that day for Dr. Toulmin of Taunton. I asked him if he had prepared any thing for the occasion? He said he had not even thought of the text, but should as soon as we parted. I did not go to hear him,—this was a fault,—but we met in the evening at Bridgewater. The next day we had a long day's walk to Bristol, and sat down, I recollect, by a well-side on the road, to cool ourselves and satisfy our thirst, when

Coleridge repeated to me some descriptive lines from his tragedy of Remorse; which I must say became his mouth and that occasion better than they, some years after, did Mr. Elliston's and the Drury-lane boards,

"Oh memory! shield me from the world's poor strife,
And give those scenes thine everlasting life."

I saw no more of him for a year or two, during which period he had been wandering in the Hartz Forest in Germany; and his return was cometary, meteorous, unlike his setting out. It was not till some time after that I knew his friends Lamb and Southey. The last always appears to me (as I first saw him) with a common-place book under his arm, and the first with a bon-mot in his mouth. It was at Godwin's that I met him with Holcroft and Coleridge, where they were disputing fiercely which was the bestMan as he was, or man as he is to be. "Give me," says Lamb, man as he is not to be." This saying was the beginning of a friendship between us, which I believe still continues. Enough of this for the present.

66

"But there is matter for another rhyme,

And I to this may add a second tale."

XVIII

ON THE CONVERSATION OF AUTHORS

THE Soul of conversation is sympathy.-Authors should converse chiefly with authors, and their talk should be of books. "When Greek meets Greek, then comes the tug of war." There is nothing so pedantic as pretending not to be pedantic. No man can get above his pursuit in life: it is getting above himself, which is impossible. There is a Free-masonry in all things. You can only speak to be understood, but this you cannot be, except by those who are in the secret. Hence an argument has been drawn to supersede the necessity of conversation altogether; for it has been said, that there is no use in talking to people of sense, who know all that you can tell them, nor to fools, who will not be instructed. There is, however, the smallest encouragement to proceed, when you are conscious that the more you really enter into a subject, the farther you will be from the comprehension of your hearers-and that the more proofs you give of any position, the more odd and out-of-the-way they will think your notions. C― is the only person who can talk to all sorts of people, on all sorts of subjects, without caring a farthing for their understanding one word he says-and he talks only for admiration and to be listened to, and accordingly the least interruption puts him out. I firmly believe he would make just the same impression on half his audiences, if he purposely repeated absolute nonsense with the same voice and manner and inexhaustible flow of undulating speech! In general,

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