Anthologia Polyglotta [by Dr. Wellesley], 429
-444. Dr. Wellesley's interest in his task,
429. Estimate of classical translation, 430,
431. Its cultivation at Oxford, 432-434.
Is it worth reviving? 435, 436. Specimens,
436-444.

Arthur, King [a Poem, by Sir E. B. Lytton],
69-109. An epic poem claims our sym-
pathy, 69. Especially one from this writer,
70. The writer's estimate of his task, 71,
72. His choice of a hero, 73, 74. Scenery of
the poem, 75. Analysis of, and extracts
from the poem-the poem criticised, 76-109.
Astronomy [Outlines of, by Sir William Her-
schel, &c.], 128-163. Rank of Astronomy,
128. Inferiority of the Ancients, 129. Popu-
lar Astronomy, 130, 131. Value of the
present work, 132. The idea of a planet,
133. Various aspects of the planets, 134,

135.

Astronomical instruments, 136-139.
Shape of the earth, 139. Trade winds, 140.
Maps, ib. Precession of the equinoxes, 142,
144. Planetary perturbation, 145. The Sun,
147. The Moon, 148. The rings of Saturn, 149.
Comets, 150, 153. Multitude of the Stars,
154. The Galaxy, 155. Systems of Stars,
156-158. Nebulæ, 159. The Magellanic
Clouds, 160. Value of Astronomy, 161-163.

B.

Baptismal Regeneration, recent Arguments on
[Dr. Bayford's Speech, &c.], 1-68. Present
state of the Argument, 1. Sense of the Hy-
pothetical Figure, 2. Assertion of Regene-
ration by the Church absolute, 3. Its con-
nexion with Predestination, 4. As held by
S. Augustine, 5. Extracts from S. Augus-
tine, 6-12. S. Anselm, 12-14. Peter Lom-
bard, 14. S. Thomas Aquinas, 15, 16. How
far it is consistent to hold a theory of Rege-
neration and Predestination, 17-20 : as
instanced in S. Augustine, 20-26. The ques-
tion a practical one, 27. Predestination and
Baptism not inconsistent, 28-30. Predes-
tinarian language, how to be estimated, 31.
The XVIIth Article, 32, compared with the
Schoolmen, 34-37. Referred to S. Paul's
own teaching, 38. The Elizabethan Cal-
vinists, 39, 40. Their influence, 41. Brad-
ford, 43, 44. Whitgift, 44, 45. Rogers, 45,
NO. LXVIII.-N.S.

46. Davenant, 47. Prideaux, ib. Whitaker,
48. Benefield, ib. Inapplicability of Dr.
Bayford's estimate of these writers, 49-52.
Connexion of their views with the doctrine of
the Sacraments, 53, 54. As Seals, 55-60.
Hooker, 61, 62. Estimate of the authority of
these writers after all they are superior to
Mr. Gorham, 63-68.

C.

Cholera in 1849. [Registrar General's Report,
&c.] Extent of the Pestilence, 164–167.
Exemplified in a single parish, 169. Details
of the Pestilence, 170-186.
Church and State [Pamphlets by Messrs.
Keble, Maskell, &c.], 471-516. Reform re-
quired, 473. General difficulties, 477. Dif-
ficulty of defining the nature of the Royal
Supremacy, 478. Its original character that
of general supervision, 480. Limited by
Church law, 481. Proofs from Justinian's
Code, 482. From Charlemagne's laws, 488,
From the Anglo-Saxon laws, 497. Statute of
Præmunire, 502. Supremacy at the Reforma-
tion not exceeding in terms that of Justinian
or Charlemagne, 505. Effect on it of modern
political changes, 508. How to regard the
present crisis, 510-516.

Colonization, the Canterbury Association [Can-
terbury Papers], 445-470. Colonization, the
subject of the day, 445. Overburthened
classes of society, 446. Our existing colo-
nies, 447-450. Canterbury, 451. Its pro-
posed constitution, &c. 452. General aspect
of New Zealand, 454. Plan of the New
Colony, and its advantages, 455-464. Re-
ligious character of the proposed Settlement,
465; and other recommendations, 466-470.

D.

Dante [Dante's Divine Comedy, translated by
J. A. Carlyle], 187-266. Personal and
historical character of the Div. Com. 188.
Parties at Florence, 192. Dante involved in
them, 204. Traces of his exile in his poem,
210. Strangeness, 211, and grandeur of it,
215. Its allegory, 222. Not purely political
or theological, 225. The De Monarchia,'
226. Commedia, the embodiment of the
poetry of the Church, 238. First modern
P P

poem, 239.
Restored seriousness in litera-
ture, 242. Truth of his images, 249. Fa-
vourite subjects-light, 259. Greatness of
the poem, as a whole, 264-266.

E.

Egypt and Carthage [Heeren's Carthage, &c.;
Sharpe's Egypt), 373-406. Position of
Carthage, 373. Contrasted with Athens,
374. Aristotelian estimate of commerce, 375.
Its connexion with religion, 376. Origin and
influence of Carthage, 377-394. Mr. Sharpe
-his profanity, 395. Character of his work
on Egypt, 395-406.
Eusebius [Ecloga Propheticæ, and Theophania
of, 331-372. Recovery of these two works,
331. Their importance in the question of
the orthodoxy of Eusebius, 332. Was he an
Arian? 333. Origin of Arianism, 334.
two phases, 335. General character of Arian-
ism, and its connexion with the life and
writings of Eusebius, 336-370. Estimate of
Dr. Lee's labours, 371, 372.

F.

Its

Funeral Solemnities in the East [Spencer's
Travels in Egypt and the Holy Land, &c.],
407-428. Our neglect of external religion,
407. Especially as applied to death, 408.

Influence of English funeral customs, 409,
410. The Christian estimate of death, 411,
The Eastern funeral, 412. Its impressions
and advantages, 413-428.

P.

Psalms, Maledictions in the [Hengstenberg on
the Psalms], 110-127. Difficulty of the case,
110. Notion of deliverance, 110. Vindictive
punishment, 111. Complacency in viewing
punishment, 112. Solution of the various
difficulties, 113–127.

S.

Southey [Life and Correspondence of], 285--
330. Estimate of biography, 285. What we
may demand of a biographer, 286. A difficulty
when a son is his father's biographer, 287.
Correspondence between the early lives of
Southey and Scott, 288, 289. Southey's
industry, 290, 291. And his views of duty,
292. His irreverence, 293. His birth and
education, 294-308. His life at West-
minster, 304-306. At Oxford, 307-309.
His Socinian tendencies, 310. His marriage,
311. Pantisocracy, 312. His distresses, 313.
Voyage to Portugal, 314. His subsequent
life and labours, 315-330.

JANUARY.-Hussey's Sermons - Townsend's
Scriptural Communion with God-Dr. Mayo's
Letters on the Truths contained in popular
Superstitions-Study of Modern History-
Eastern Churches-Questions for the use of
Children-The Priest's Manual-Daily Steps
towards Heaven-History of the Church of
England-Ten School-room Addresses-The
Ten Commandments-Harry and Archie; or,
first and last Communion-Holy Men of Old
-Archdeacon Harrison's Prophetic Outlines
of the Christian Church, &c. Dr. Maitland's
Apostles' School of Prophetic Interpretation'
-Dr. Wordsworth's Lectures-Directorium
Chori Anglicani-Practical Remarks on the
Reformation of Cathedral Music-Introduc-
tions to the Study of Gothic Architecture and
of Painted Glass, &c.-Festival and Lenten
Lectures-Church Walks in Middlesex-Cali-
fornia-Reports of the Ecclesiological Society
and of the Bristol Architectural Society-
Letters and Memoirs of Bp. Shirley-Mr.
Dudley's Theology-Chapters on Deacons-
The Churchman's Manual - The English
Gentleman-Neale's History of England for
Children-Essay on Sisterhoods-Sermon by
Mr. Day-The Judgment of Charity-Illus-
trations and Inquiries relating to Mesmerism
- Decorated Windows-New Ecclesiastical
Dictionary S. Cuthbert-Book of the Pro-
phet Joel-Remarks on Mount Serbal, &c.-
Deeds of Faith-Sister's Care-An earnest
Remonstrance, &c.-Religious Teachings-
The Inspiration of Holy Scripture-The New
Testament expounded, &c.-Short Conclu-
sions from the Light of Nature-Selections
from Percy's Reliques-Facts and Thoughts
-Celebration of the Holy Eucharist-Ro-
chester Cathedral Grammar School-Reports
of the Ecclesiological, Oxford, and Bristol
Architectural Societies-Gothic Architecture
-Rachel Ashburn - Self-Devotion - Arch-
deacon Wilberforce's Doctrine of Holy Bap-
tism-The Voices of Harvest-The Pastor of
Wellburn and his Flock-Sermons by Messrs.
Pinder, Hall, Tyler, Savage, Sworde, Haw-
kins, Jefferson, Kennaway, &c. &c.

APRIL.-Alford's Four Gospels in Greek-
Alford's Sermons-Babington's Oration of
Hyperides -Williams' Gospel Narrative-

-

Pinacothecæ Historicæ Specimen-The City
of God; a Vision, &c.-Letters on Capital
Punishments-The Post Office Question-
Lines and Leaves-The Heiress in her
Minority-Original Ballads, by living Authors
-The Poor Artist-Woodward's Sermons-
Manual of British Marine Algæ-Cabra-
matta Store and Woodleigh Farm-Ballads
and other Poems, by Lord John Manners-
The Martyrs of Carthage-Neale's Hymns
for the Sick-Hymns and Notes-Poems for
Young and Loving Hearts-Margaret, an
Olden Tale-Vert-Vert-The Story of a
Dream The King's Daughter-Gregory Kran
-Memoirs of a Sunday Scholar-Letters on
English Grammar, for a Child-Ince's Out-
lines of English History and of General
Knowledge Evening Musings, Precious
Stones, &c.-Christian Doctrine and Prac-
tice in the Twelfth Century-Guizot on the
English Revolution-Harrison's Remarks on
Macaulay's History-Reconsecration, &c. of
Churches-The Shadow of the Future-
Tracts on the Baptismal Controversy, the
Education Question, and the Parochial
System-Eleventh Report of the Scottish
Episcopal Church Society - Dr. Hook's
Church School Hymn Book-Hymns for the
Service of the Church Lecture on the
Arctic Expeditions-The Slave Trade, &c.
-Monumental Brasses of England-Reason
and Faith-Office of the Intellect in Reli-
gion-The Magazine for the Young-A Re-
view of the Mexican War-Greek-English
Lexicon to the New Testament-Maskell's
Letter on the present Position of the High-
Church Party in the Church of England-
Mayow's Letter to Maskell - Neale's Few
Words of Hope, &c.-Original Language of
S. Matthew's Gospel-Bp. Pearson on the
Creed-Paley's Evidences and Horæ Paulinæ
-Plain Sermons on the Holy Sacraments and
Services of the Church-The Resurrection
of the Flesh-Watson's Sermons-Sermons
on the Gorham Judgment-The Judges'
Opinion in 1711 on Convocation as the Tri-
bunal for Heresy-Dr. Hook's Sermons-
Sermon on Purity of Life-Anderdon's Lent
Sermons and Sermons by Dr. Marsh,
Messrs. Drew, Tait, Buckley, Anderson,
Jefferson, Procter, and Black.

-

poem, 239.
Restored seriousness in litera-
ture, 242. Truth of his images, 249. Fa-
vourite subjects-light, 259. Greatness of
the poem, as a whole, 264-266.

E.

Egypt and Carthage [Heeren's Carthage, &c.;
Sharpe's Egypt], 373-406. Position of
Carthage, 373. Contrasted with Athens,
374. Aristotelian estimate of commerce, 375.
Its connexion with religion, 376. Origin and
influence of Carthage, 377-394. Mr. Sharpe
-his profanity, 395. Character of his work
on Egypt, 395-406.
Eusebius [Ecloga Prophetica, and Theophania
of], 331-372. Recovery of these two works,
331. Their importance in the question of
the orthodoxy of Eusebius, 332. Was he an
Arian? 333. Origin of Arianism, 334. Its
two phases, 335. General character of Arian-
ism, and its connexion with the life and
writings of Eusebius, 336-370. Estimate of
Dr. Lee's labours, 371, 372.

F.

Funeral Solemnities in the East [Spencer's
Travels in Egypt and the Holy Land, &c.],
407-428. Our neglect of external religion,
407. Especially as applied to death, 408.

Influence of English funeral customs, 409,
410. The Christian estimate of death, 411,
The Eastern funeral, 412. Its impressions
and advantages, 413-428.

P.

Psalms, Maledictions in the [Hengstenberg on
the Psalms], 110-127. Difficulty of the case,
110. Notion of deliverance, 110. Vindictive
punishment, 111. Complacency in viewing
punishment, 112. Solution of the various
difficulties, 113-127.

S.

Southey [Life and Correspondence of], 285--
330. Estimate of biography, 285. What we
may demand of a biographer, 286. A difficulty
when a son is his father's biographer, 287.
Correspondence between the early lives of
Southey and Scott, 288, 289. Southey's
industry, 290, 291. And his views of duty,
292. His irreverence, 293. His birth and
education, 294-303. His life at West-
minster, 304-306. At Oxford. 307-309.
His Socinian tendencies, 310. His marriage,
311. Pantisocracy, 312. His distresses, 313.
Voyage to Portugal, 314. His subsequent
life and labours, 315-330.