Or, (not to crack the wind of the poor phrase, Oph. My lord, he hath impórtun'd me with love, In honourable fashion. Pol. Ay, fashion you may call it; go to, go to. Oph. And hath given countenance to his speech, my lord, With almost all the holy vows of heaven. Pol. Ay, springes to catch woodcocks. I do know, When the blood burns, how prodigal the soul Lends the tongue vows: these blazes, daughter, Giving more light than heat, extinct in both, Even in their promise, as it is a making,You must not take for fire. From this time, Be somewhat scanter of your maiden presence; Set your entreatments at a higher rate, Than a command to parley. For lord Hamlet, Believe so much in him, That he is young; And with a larger tether may he walk, Than may be given you: In few, Ophelia, Do not believe his vows: for they are brokers3 Not of that die which their investments show, But mere implorators of unholy suits, Breathing like sanctified and pious bonds, The better to beguile. This is for all, I would not, in plain terms, from this time forth, Have you so slander any moment's leisure, As to give words or talk with the lord Hamlet. Look to't, I charge you; come your ways. Oph. I shall obey, my lord. 1 [Exeunt. - fashion you may call it ;] She uses fashion for manner, and he for a transient practice. 2 Set your entreatments-] i. e. the objects of entreaty; the favours for which lovers sue. 3 Do not believe his vows, for they are brokers-] A broker in old English meant a bawd or pimp. 4 Breathing like sanctified and pious bonds,] i. e. bonds or engagements of love. SCENE IV. The Platform. Enter HAMLET, Horatio, and MARCELLUS. Ham. The air bites shrewdly; it is very cold. Hor. It is a nipping and an eager air. Ham. What hour now? Hor. Mar. No, it is struck. I think, it lacks of twelve. Hor. Indeed? I heard it not; it then draws near the season, Wherein the spirit held his wont to walk. [A Flourish of Trumpets, and Ordnance shot off, within. What does this mean, my lord? Ham. The king doth wake to-night, and takes his rouse, Keeps wassel, and the swaggering up-spring reels; And, as he drains his draughts of Rhenish down, The kettle-drum and trumpet thus bray out The triumph of his pledge. Hor. Ham. Ay, marry, is't: Is it a custom? But to my mind, though I am native here, And to the manner born,-it is a custom More honour'd in the breach, than the observance. This heavy-headed revel, east and west,o Makes us traduc'd, and tax'd of other nations: 6 debauch. 8 an eager air.] That is, a sharp air, aigre, Fr. Keeps wassel,] i. e. devotes the night to jollity. the swaggering up-spring-] The blustering upstart. • This heavy-headed revel, east and west,] This heavy-headed revel makes us traduced east and west, and taxed of other nations, They clepe us, drunkards, and with swinish phrase From our achievements, though perform'd at height, That, for some vicious mole of nature in them, Hor. Enter Ghost. Look, my lord, it comes! The pith and marrow of our attribute.] 'The most valuable part of the praise that would be otherwise attributed to us. 2 complexion,] i. e. humour; as sanguine, melancholy, phlegmatick, &c. 3 that too much o'er-leavens The form of plausive manners;) That intermingles too much with their manners; infects and corrupts them. Plausive, in our poet's age, signified gracious, pleasing, popular. 4 fortune's star,] The word star in the text signifies a scar of that appearance. It is a term of farriery: the white star or mark so common on the forehead of a dark coloured horse, is usually produced by making a scar on the place. RITSON. 5 As infinite as man may undergo,)) As large as can be accumulated upon man. 6 - often dout,] To dout, signified in Shakspeare's time, and yet signifies in Devonshire and other western counties, to do out, to efface, to extinguish. Ham. Angels and ministers of grace defend us! Be thou a spirit of health, or goblin damn'd, With thoughts beyond the reaches of our souls? 9 Say, why is this? wherefore? what should we do? 7 - questionable shape,] Questionable, means here propitious to conversation, easy and willing to be conversed with. Why thy canoniz'd bones, hearsed in death, Have burst their cerements!] Hamlet, amazed at an apparition, which, though in all ages credited, has in all ages been considered as the most wonderful and most dreadful operation of supernatural agency, enquires of the spectre, in the most emphatick terms, why he breaks the order of nature, by returning from the dead; this he asks in a very confused circumlocution, confounding in his fright the soul and body. Why, says he, have thy bones, which with due ceremonies have been entombed in death, in the common state of departed mortals, burst the folds in which they were embalmed? Why has the tomb, in which we saw thee quietly laid, opened his mouth, that mouth which, by its weight and stability, seemed closed for ever? The whole sentence is this: Why dost thou appear, whom we know to be dead? JOHNSON. 9- in cómplete steel,] It is probable, that Shakspeare introduced his Ghost in armour, that it might appear more solemn by such a discrimination from the other characters; though it was really the custom of the Danish kings to be buried in that manner. 1 to shake our disposition,] Disposition for frame. Hor. It beckons you to go away with it, As if it some impartment did desire To you alone. Mar. Look, with what courteous action It waves you to a more removed ground:2 But do not go with it. Hor. No, by no means. Ham. It will not speak; then I will follow it. Hor. Do not, my lord. Ham. Why, what should be the fear? I do not set my life at a pin's fee; And, for my soul, what can it do to that, Being a thing immortal as itself? It waves me forth again;-I'll follow it. Hor. What, if it tempt you toward the flood, my lord, Or to the dreadful summit of the cliff, And hears it roar beneath. Ham. Go on, I'll follow thee. Mar. You shall not go, my lord. 6 It waves me still: a more removed ground:] i. e. remote. 5 2 3 + That beetles o'er his basc) That hangs o'er his base, like what is called a beetle-brow. A verb probably of our author's coinage. 5 - deprive your sovereignty of reason,] i. e. your ruling power of reason. When poets wish to invest any quality or virtue with uncommon splendour, they do it by some allusion to regal eminence. 6 puts toys of desperation,] Toys, for whims. |