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THE HOLY LAND.
Interest attached to the History of Palestine-Remarkable Character of the Hebrew People Their small Beginning and astonishing Increase The Variety of Fortune they underwent―Their constant Attachment to the Promised Land-The Subject presents an interesting Problem to the Historian and PoliticianThe Connexion with Christianity-Effect of this Religion on the Progress of Society-Importance of the Subject to the Pious Reader-Holy Places-- Pilgrims-Grounds for Believing the Ancient Traditions on this Head-Constantine and the Empress Helena Relics-Natural Scenery-Extent of Canaan-Fertility -Geographical Distribution-Countries Eastward of the Jordan -Galilee--Samaria-Bethlehem-Jericho-The Dead SeaTable representing the Possessions of the Twelve Tribes.
THE Country to which the name of Palestine is given by the moderns, is that portion of the Turkish empire in Asia which is comprehended within the 31st and 34th degrees of north latitude, and extends from the Mediterranean to the Syrian Desert, east
ward of the river Jordan and the Dead Sea. Whether viewed as the source of our religious faith, or as the most ancient fountain of our historical knowledge, this singular spot of earth has at all times been regarded with feelings of the deepest interest and curiosity. Inhabited for many ages by a people entitled above all others to the distinction of peculiar, it presents a record of events such as have not come to pass in any other land, monuments of a belief denied to all other nations, hopes not elsewhere cherished, but which, nevertheless, are connected with the destiny of the whole human race, and stretch forward to the consummation of all terrestrial things.
To the eye of mere philosophy nothing can appear more striking than the effects produced upon the world at large by the opinions and events which originated among the Jewish people. A pastoral family, neither so numerous, so warlike, nor so well instructed in the arts of civilized life as many others in the same quarter of the globe, gradually increased into a powerful community, became distinguished by a system of doctrines and usages different from those of all the surrounding tribes; retaining it, too, amid the numerous changes of fortune to which they were subjected, and finally impressing its leading principles upon the most enlightened nations of Asia and of Europe. At a remote era Abraham crosses the Euphrates, a solitary traveller, not knowing whither he went, but obeying a divine voice, which called him from among idolaters to become the father of a new people and of a purer faith, at a distance from his native country. His grandson Jacob, a "Syrian ready to perish,"
goes down into Egypt with a few individuals, where his descendants, although evil entreated and afflicted, became a "nation, great, mighty, and populous," and whence they were delivered by the special interposition of Heaven. In prosperity and adversity they are still the objects of the same vigilant Providence which reserved them for a great purpose to be accomplished in the latter days; while the Israelites themselves, as if conscious that their election was to be crowned with momentous results, still kept their thoughts fixed on Palestine, as the theatre of their glory, not less than as the possession of their tribes.
We accordingly see them at one period in bondage, the victims of a relentless tyranny, and menaced with complete extirpation; but the hope of enjoying the land promised to their fathers never ceased to animate their hearts, for they trusted that God would surely visit them in the house of their affliction, and, in his appointed time, carry them into the inheritance of peace and rest. At a later epoch we behold them swept away as captives by the hands of idolaters, who used all the motives which spring from fear and from interest to secure their compliance with a foreign worship; but, rejecting all such inducements, they still continued a separate people, steadily resisting the operation of those causes which, in almost every other instance, have been found sufficient to melt down a vanquished horde into the population and habits of their masters. At length they appear as the instruments of a dispensation which embraces the dearest interests of all the sons of Adam; and which, in happier circumstances than ever fell to their own lot, has already modified and
greatly exalted the character, the institutions, and the prospects of the most improved portion of mankind in both hemispheres of the globe.
Connected with Christianity, indeed, the history of the Hebrews rises before the reflecting mind in a very singular point of view; for, in opposition to their own wishes, they laid the foundations of a religion which has not only superseded their peculiar rites, but is rapidly advancing towards that universal acceptation which they were wont to anticipate in favour of their own ancient law. In spite of themselves they have acted as the little leaven which was destined to leaven the whole lump; and, in performing this office, they have proceeded with nearly the same absence of intention and consciousness as the latent principle of fermentation to which the metaphor bears allusion. They aimed at one thing, and have accomplished another; but while we compare the means with the end, whether in their physical or moral relations, it must be admitted that we therein examine one of the most remarkable events recorded in the annals of the human race.
Abstracting his thoughts from all the considerations of supernatural agency which are suggested by the inspired narrative, a candid man will nevertheless feel himself compelled to acknowledge that the course of events which constitutes the history of ancient Palestine has no parallel in any other part of the world. Fixing his eye on the small district of Judea, he calls to mind that, eighteen hundred years ago, there dwelt in that little region a singular and rather retired people, who, however, differed from the rest of mankind in the very important circumstance of not being idolaters. He looks around
upon every other country of the earth, where he discovers superstitions of the most hateful and degrading kind, darkening all the prospects of the human being, and corrupting his moral nature in its very source. He observes that some of these nations are far advanced in many intellectual accomplishments, yet, being unable to shake off the tremendous load of error by which they are pressed down, are extremely irregular and capricious, both in the management of their reason and in the application of their affections. He learns, moreover, that this little spot called Palestine is despised and scorned by those proud kingdoms, whose wise men would not for a moment allow themselves to imagine that any speculation or tenet, arising from so ignoble a quarter, could have the slightest influence upon their belief, or affect, in the most minute degree, the general character of their social condition.
But, behold, while he yet muses over this interesting scene, a Teacher springs up from among the lower orders of the Hebrew people,-himself not less contemned by his countrymen than they were by the warlike Romans and the philosophic Greeks, -whose doctrines, notwithstanding, continue to gain ground on every hand, till at last the proud monuments of pagan superstition, consecrated by the worship of a thousand years, and supported by the authority of the most powerful monarchies in the world, fall one after another at the approach of his disciples, and before the prevailing efficacy of the new faith. A little stone becomes a mountain, and fills the whole earth. Judea swells in its dimensions till it covers half the globe, carrying captivity captive, not by force of arms, but by the pro