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" But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. "
The Bibliotheca Sacra and American Biblical Repository - Página 302
1858
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Familiar letters to a gentleman, upon a variety of ... subjects in religion

Jonathan Dickinson - 1772 - 326 páginas
...are ' fancTiified, through the offering of the body of Jefus * Chrift once for all,' Rom. v. 17. ' For if by one man's * offence, death reigned by one; much more they who * receive abundance of grace, and of the gift of righte' oufnefs, fhall reign in life, by one Jefus...
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A Second Check to Antinomianism: Occasioned by a Late Narrative, in Three ...

John Fletcher - 1774 - 530 páginas
...gofpel is ofriW.ny offences to juff.ijication. For if thro' the ojfence of one the many be dead; much more the grace of God, and the gift by grace, which is by one man jftfus Chrijl, hath abounded unto the many. (6.) Rational and fcriptural as the preceding obfervations...
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Zelotes and Honestus Reconciled: Or, an Equal Check to Pharisaism ...

John Fletcher - 1775 - 500 páginas
...1. Not as the offence, fo alfo is the FREE GIFT. For if thro' the offence of one MANY be dead; much more the GRACE of God and the GIFT BY GRACE, which is by Jefus Chrilt, hath ABOUNDED unit) MANY. Rom.v. 15. i. By man came the RESURRECTION Of the dead —...
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Faith in God, and Good Works Connected: Being the Substance of a Sermon ...

William Moorhouse - 1778 - 64 páginas
...as the offence, fo alfo is the free gift. For if through the offence of one many be dead ; much mort the grace of God, and the gift by grace, which is...abounded unto many. 'And not as it was by one that finned fo is\the gift ; for thejudgment was by one to condemnation ; but the free gift is of many offences...
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A Treatise on Justification: Shewing the Matter, Manner, Time, and Effects of it

Thomas Dutton - 1778 - 200 páginas
...not as the offence, fo alfo is the free gift. For if through the offence ,of one, many be dead; much more the grace of God, and the gift by grace, which is by one man, Jefus Chrift, hath abounded unto many. And not as it was by one that finned, fo is the gift : for the...
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Familiar Letters to a Gentleman: Upon a Variety of Seasonable and Important ...

Jonathan Dickinson - 1784 - 406 páginas
...-will : -we are fanctified, through the offering of the body of Jefus Chrijt once for aft. Rom. v. 17. For if by . one man's offence death reigned by one ; much more they who receive abundance of grace, and of the gift of righteoufnefs, jhall reign in life, by one Jefus...
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Observations Upon the Four Gospels: Shewing Their Defects, ... Thereby ...

Friend to Truth - 1789 - 370 páginas
...much ' much more the grace of God, and the gift of Romans. * grace, which is by one man, Jefus Chrift, hath * abounded unto many. And not as it was by * one that finned, fo is the gift; for the judg' ment was by one to condemnation : but the free ' gift is of many...
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A Rational Vindication of the Catholick Faith: Being the First Part of A ...

John Fletcher - 1790 - 464 páginas
...we fhall be faved (from evcr' lading damnation) by his life," the life of the •fame- were man I ' If by one man's offence, death * reigned by one much more they who receive ' abundance of grace, and of the gift of righte' oufnefs fhaH reign in life by one Jelus...
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The Evangelical Magazine, Volume 9

1801 - 576 páginas
...meant infants, " that "had not finned after the fimilitude of Adam's tranfgrctlion ;" and that much more the grace of God, and the gift by grace; which is by one man, Jefus Chrift, h ith abandoned to the fame many ;" inferring thence, " that the benefit to the infant...
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A defence of Unitarianism, intended as an answer to dr. [R.] Hawker's ...

Thomas Porter (Unitarian.) - 1793 - 228 páginas
...dead. See Afls xvii. 31. The fame teftimony he bears concerning him in his epiftles. Rom. v. 15. Much more the grace of God, and the gift by grace, which is by one MAN Jefus Chrijl, hath abounded unto many. I Cor. xv. 21. For as by man (more properly a man) came death,...
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