...Khiam. Name of a Mussulman philosopher who lived in the odour of sanctity in his religion, towards the end of the first and the beginning of the second century of the Hegira. " In the year CV or CVI of the Hegira this philosopher, being in the company of certain...

..."Khiam. Name of a Mussulman philosopher who lived in the odour of sanctity in his religion, towards the end of the first and the beginning of the second century of the Hegira. " In the year CV or CVI of the Hegira this philosopher, being in the company of certain...

...language, of conceited or direct thought, of ornate or plain style. piajn style, occupied the critics of the end of the first and the beginning of the second century, just as they have occupied those of more recent pasts, are occupying those of the present, and will...

...Pauline. We find, then, that the attitude toward wealth and poverty of the writers whose works date from the end of the first and the beginning of the second century is not essentially different from that assumed in the earlier books of the canon. Wealth is regarded...

...is clearly perceptible, viz., in Christian art. The Docetic form of Christianity current in Egypt at the end of the first, and the beginning of the second century, was at a very early date discredited as heretical, but long continued to dominate popular Christian...

...the story is R. Jehoshua ben Hananjah, who has already been frequently mentioned, and who lived at the end of the first and the beginning of the second century. Hananjah (not Hanina as in the text) his nephew, was a wellknown teacher, though by no means so distinguished...

...common use. learnt from the words of Papias, the term was probably used among Christian believers of the end of the first and the beginning of the second century. It would not be fair, however, to adopt even this name prior to discussion. For there are diverse views...

...grammarians. Apsines, like the Anonymi before and after him, simply thrashes the straw. But one writer, at the end of the first and the beginning of the second century AD, deserves particular notice. Egger has drawn attention to the remarkable example of philosophical...

...it is impossible to doubt that he did much to bring about that revival of literature which has made the end of the first and the beginning of the second century of Christianity a second, if not a greater Augustine era. t His private life was indeed always infamous,...

...from the Mishnah, and therefore belongs to the older stratum of the Talmud. Ben Azai flourished at the end of the first and the beginning of the second century, and was a friend and contemporary of Rabbi Akiba who was a particularly zealous opponent of the Christians....